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Consider — First, That though God only gives the increase, yet it is only in and through the ministry. We must not make such cavils: What use is there of preaching? Secondly, As God giveth the increase only, so the time when, and the persons on whom, is wholly at His good pleasure. Now let us consider why God only giveth the increase; and then the ends that God hath in this. First, God only can give the increase, because He only hath a sovereignty and power over the heart. No potentate, no emperor, can say, I will give a man another heart. He may force the body, but not change the heart. Hence it is that the Scripture attributes all the work of grace; to believe, to repent only to God. Oh, then, lift up your hearts on high in every sermon! Secondly, God only can give the increase, because the increase is of spiritual and supernatural consideration. It is altogether heavenly. Now there is no proportion between human abilities and heavenly graces. Thirdly, Therefore God only giveth the increase because of the deep pollution that is in every man, who is not only blind and deaf, but dead. Now to what purpose is an eloquent pathetical oration to a dead man? Let us consider the ends, why all increase must be of God only, and that is, to preach humility both to the preacher and to the people. The apostle carrieth it wholly for this end, that he that glorieth may glory in the Lord. And that no flesh should glory in His presence. First, the minister. That Peter, who had so many thousands converted by his sermon, that Paul, who was so exalted by God that he might not be lifted up above measure. For, alas! what have they done? It is God that gives the increase. Secondly, It teacheth the people also to glorify God, not to rest in the parts and gifts of men. As Michal said, "Now God will bless me, because I have a Levite in the house." So we are Apt to say, "Now we shall go to heaven; now we shall have salvation, because we have such preaching." It is not enough to be affected with and admire the gifts of ministers. Thirdly, Therefore God only gives the success that so we may seek and pray to Him and do all those things that God may be pleased with. Now, that God may give increase, do these things. First, Bewail bypast unthankfulness and unfruitfulness. O Lord, how often have I been a hearer! Yet what a barren wilderness is my heart! Secondly, Love that preaching which will more discover thyself to thyself. Which will acquaint thee with thy own deformities. As sore eyes are afraid of the light, so many men have so much guilt within and live in so many secret corruptions that they dare not have the Word come with all its might upon them. No wonder then if God bless it not with increase when thou lovest it not and bringest it not home to thee. Thirdly, If thou wouldst have God give the increase come not prepossessed with thine own righteousness, with thine own good heart. Our Saviour's preaching had no such, though in Him were the treasures of all wisdom, because His hearers were those that justified themselves. Use

1. Is it God that giveth the increase? Then we ministers are not to be inordinately cast down if people receive no Divine stamp on them. Use

2. To the people. Sigh and mourn unto God in earnest prayers for this increase. How terrible will it be if the want of profiting be in yourselves! You do not what God would have you. If the patient distemper himself wilfully all the physic in the world cannot cure him. To clear this, consider — Wherein this work of God to give increase doth consist. And first, In that spiritual revelation and illumination or opening of the eyes whereby the mind understands and perceiveth the things of God. The Word is compared to light, only God by this works above all light. For the sun, though it gives light, yet it doth not give a blind man eyes. Secondly, God's giving increase lieth in removing the negative incapacity and the positive contrariety in all men's heart to the word preached. As the husbandman, he first prepareth the ground by stocking up all those briers and thorns and removing all the stones that lie in the way which would hinder the corn's growth. So it is here. God takes away all that cursed and serpentine nature which is in thee. Thirdly, God giveth the increase when He makes the Word preached to take root and settling in men's hearts. Fourthly, God giveth increase when He makes this rooted word to grow. For as there is in corn, first the blade and then the ear, it comes to perfection by degrees. Now this growth that God giveth it may be either intensive or extensive. Intensive so God giveth increase when those graces that are already planted in the soul are made more lively and fervent. This may be called a particular, personal increase. Art thou made more believing, more holy, more humble than before? Oh it is a sad thing to see the decays and abatements that are even of godly men's graces! When God is the same God, the Word is the same Word, there is as much cause to grow as ever. Now the grounds why God only giveth increase may be, first, Because even in natural blessings and outward mercies success is attributed to God, not to men, much more in spirituals. Thus the Psalmist attributes to God that the ridges are full of corn, that cattle are fruitful and do not miscarry. God, He keeps the key of heaven and gives earthly blessings as He pleaseth (Proverbs 10:22). Secondly, God only can give increase, because He only hath the supreme power and dominion over men's hearts. We are teachers to the ear, God is a teacher of the heart. Object: But you may say, If God gave the increase, why then doth not the Word bear fruit in every place? Are any hearts too strong for the Lord? I answer, a people by their sins may provoke God to depart from His ordinances. Secondly, You may ask, If God only gives increase, what means may we take to have God bless us in this manner?

(A. Burgess.)

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KJV: For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

WEB: For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?