2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body… I. THE CERTAINTY OF JUDGMENT. Other events may be more or less doubtful. How often are the calamities which we dread, as well as the blessings which we hope for, and regard as almost within our grasp, alike arrested in their course towards us! Every thing, every event in human life is constantly subject to variation, and is deeply Stamped with the characters of uncertainty and change. The colour and features and substance of our lot may be modified, or be totally changed by a thousand precarious contingencies which we cannot provide against. How near were the Jews at one time to destruction! Their doom, both as to its time and its manner, was determined. The orders to kill were already despatched to all the provinces in which they dwelt. Their enemies were gathering themselves together to cut off the whole nation in one day. Haman has his gallows erected for Mordecai. Deliverance seems far off, and ruin unavoidable. The order to destroy the Jews is reversed. How many instances of a similar nature might easily be produced. None of us, in truth, can know the evil or the good that lies before him in life. It is altogether impossible for us to pretend to predict with certainty the issue of affairs, however penetrating our sagacity. But the day of judgment cannot be called a probable occurrence; it is fixed with a certainty over which human events can exercise no control whatever. The word of the Lord cannot be broken; the purposes of His heart never can be changed. II. THE UNIVERSALITY OF ITS EXTENT, COMPREHENDING THE WHOLE HUMAN RACE. III. WE COME NOW TO CONSIDER THE CHARACTER OF OUR JUDGE. "The Father," we are told, "judgeth no man, but hath committed all judgment unto the Son." God thus has not only made known to us, in His Word, that Christ shall judge the world, but has also given us an unquestionable proof that He shall do so by His resurrection from the dead. The resurrection of Christ proves this, not only because it establishes the truth of the doctrine which He taught, and the declarations which He uttered, but also because His resurrection itself was the first step of His actual and visible advancement to that mediatorial government of which the solemnities of the general judgment shall form the triumphal close. It is, indeed, true that God is called the Judge of all the earth; and it is said that God shall judge the world in righteousness. But this is in perfect consistency with the usual language of Scripture, in which God is often said to do that Himself which He executes by another. There appears to be a peculiar fitness in Christ's discharging the office of Judge of the human race. It was by Christ Jesus that the world was originally made; it was by Him that it was saved; it is by Him that its affairs are at present administered. Is there not a fitness that the same person who had conducted the scheme of mediation should also bring it to a close by openly acquitting His faithful followers? Is there not a fitness in the Judge being of the same nature with those whose conduct He shall try, and whose destiny He shall fix? Is not the triumph over Satan thus rendered more complete, or ai least more conspicuous? (A. Bullock, M. A.) Parallel Verses KJV: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. |
    |