Luke 7:28 For I say to you, Among those that are born of women there is not a greater prophet than John the Baptist… One thing clear at the outset, viz., that the comparison is not absolute, but relative to certain aspects under which the parties compared are viewed; such as the happiness they respectively enjoy, the spirit by which they are respectively animated, or the nature of the spiritual movements with which they are respectively identified. Christ's purpose in making the statement was not to assist the people to take full and accurate measure of John's genius and character. He did not discuss the question of the Baptist's comparative greatness in the spirit in which, in a debating society, youths might discuss the question, Who was the greater man and general — Caesar or Napoleon? He was concerned about far higher matters. His anxiety was to get people to understand the spiritual phenomenon of their time, and in particular to form true, just, and wholesome opinions concerning the religious movements with which John and Himself were identified respectively. For the opinions we form of men very seriously affect our opinions concerning principles and movements. Those who thought too much of John would remain with him, and never join the society of the Christ whose harbinger tie was. On the other hand, those who thought too little of John would think just as little of Christ. It is manifest, then, that the judgment pronounced is not so much on a man as on an era. It is a judgment on the law given by Moses; and the comparison made between the last prophet of law and any little one in the kingdom signifies the immense inferiority of the legal economy to the era of grace which came by Jesus Christ. Paraphrased, the verse means: John, the last prophet of the old time, was a great prophet — none greater. No one who went before ever did better justice to the law than he; preached it with more power and boldness, embodied it in a more upright, blameless life, or gained for its claims more widespread and respectful attention. Still, with all that, nay, just because he is a hero of law, John is a weak, one-sided man. What he has is good, but he wants something of far more value, something which puts its possessors on a different platform altogether from that which he occupies, insomuch that it may be said without extravagance that those who possess it, though immeasurably inferior to John in other respects, are greater than he. He wants the spirit of the new time, of the era of the better hope. Strong in zeal, he is defective in love; strong in denunciation, he is weak in patience towards the sinful; strong in ascetic abstinence, he is weak in the social and sympathetic affections; strong as the whirlwind, the earthquake, and the fire, he is weak in the moral influence that comes through the still small voice of a meek and merciful mind. In these respects, any one in the kingdom of heaven animated by the characteristic spirit of love is greater than he. The programme of Jesus as in contrast to that of John might be summed up in these two principles: — 1. Salvation by Divine mercy, not by penance. 2. New life by regeneration, not by reform. (A. B. Bruce, D. D.) Parallel Verses KJV: For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. |
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