The Spirituality of Christ's Kingdom
John 18:36
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight…


I. WHAT DOES CHRIST MEAN BY THE TERM "MY KINGDOM"? It means the empire Christ came to found on earth, or in other words, the Church which He purchased with His blood. Although our Lord came on earth as Man, and that a poor, sorrowful, despised one, yet did He come commissioned from heaven to found an empire which should outlast and outlive all powers and dominations then existing.

1. The empire of Christ consists of those who own allegiance to Him. It was once far otherwise with them; with the weapons of the rebel grasped tightly in their hands, and with hearts burning with hell's hatred, they blasphemously shouted, "We will not have this Man to reign over us."

2. The empire of Jesus consists of those in whose heart He reigns. In every human breast there is by nature some hideous hateful Dagon; some proud usurper of the Saviour's throne. But in the hearts of those who are included in the kingdom this Dagon has been hurled with ignominy to the ground. The ark of the Lord has entered, and before it the idol has fallen.

3. The kingdom of Jesus is, as we have already said, His Church.

4. One thought more, and I will close this first division of our subject. The kingdom of Christ shall last for ever. And when this world, with all its proud domains, shall have been consumed in the general fire, then transplanted into heaven, shall this kingdom shine, the only one that has outlived the general wreck of time.

II. LET US NOW CONSIDER WHAT IS SAID CONCERNING THIS KINGDOM. It is "not of this world."

1. Its institution was not of this world. Monarchs founded it not; princes formed it not; nor is it the creation of a state. It is in its origin most emphatically "not of this world." So far from the world aiding its institution, it has been set up in spite of the world's most bitter opposition. Had it been of the world, then the world would have loved its own, but as it came from above, it hated it.

2. Its subjects are not. There is not a single man, woman, or child, who is truly a subject of Christ and a member of His kingdom, concerning whom it may not be said, he or she is not of this world. All the members of Christ's Church have been "born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth for ever." No man is born by nature a child of this kingdom; were it so the kingdom would at once be of this world, which it is not. Moreover, it is not in the power of man to introduce a subject into this kingdom; for, were it so, then again the kingdom would be of this world, which it is not.

3. Its defence is not. It requires no imperial legislation to maintain its existence, nor armies to subdue its foes. It thrives best when left alone, and grows the fastest when unaided by the world.

4. Its laws are not. The laws which are binding on the Church are only those which have been framed in heaven, and are transcribed into God's statute-book, the Bible, and we laugh all others to scorn.

5. Its commerce is not. No kingdom on the face of the whole earth has such a commerce, or rejoices in such a trade as the kingdom of our Lord. It traffics in the costliest and choicest things, and all its merchants are merchant princes. Its ships are never wrecked. Its bank — for it has but one — possesses wealth that is infinite, and therefore can never break. The Church's commerce is "not of this world." The port with which she trades is the port of heaven. Her vessels are her prayers, some larger and some smaller, yet all equally insured against shipwreck; the faintest sigh as well as the most eloquent petition reaches the ear of God. All come back laden with blessing, for never was praying breath spent in vain. The costly, precious wares she is constantly receiving consist of such treasures as pardon, peace, joy, contentment, and holiness, all of which are "precious things of heaven." Her export consists of thanksgiving, gratitude, love, devotion. But oh, did I not say very rightly that her trade is nearly all import? What poor returns we make for the mercies that are literally heaped upon us l How lightly laden are our ships of praise!

6. Its precepts are not. Herein does the Church's unworldliness shine transcendently. "Do to others as they do to you" is the maxim of the world. "Do to others as ye would that they should do to you" is the precept of this kingdom. "Pay him back in his own coin" is the precept of the world. "Pay him back in heaven's coinage" is the maxim of the Church.

7. Its pomp and splendour is not. We say not it has none, for it has. It is a kingdom of kings, and a nation of priests. Every subject is arrayed in royal robes, and the poorest is an "uncrowned monarch." The kingdom which is from above should be content with the glory that heaven gives it, and not seek to array itself with the importance and grandeur of a world which it professes to renounce.

8. Its weapons are not. This fact the verse seems to teach most clearly, for says our Lord, "If My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews." We are not allowed to pioneer the way for our religion by the spear, nor enforce its truths by the sword, as Mahomet did his lies.

(A. G. Brown.)



Parallel Verses
KJV: Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

WEB: Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."




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