The Inscription
Galatians 1:1
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)


According to the custom of the age, the apostle begins with a short description of himself and his correspondents, connected with a wish for their happiness. Paul was above the affectation of singularity. In the form of his Epistles, he follows the ordinary custom of his country and age; and he thus teaches us that a Christian ought not to be unnecessarily singular. By readily complying with innocent customs, we are the more likely, when we conscientiously abstain from what we account sinful customs, to impress the minds of those around us that we have some other and better reason for our conduct than whim or humour. Yet the apostle contrives to give, even to the inscription of his letter, a decidedly Christian character; and shows us that, though we should not make an ostentatious display of our Christianity, yet, if we are truly religious, our religion will give a colour to the whole of our conduct: even what may seem most remote from direct religious employment will be tinged by it. The manner in which the apostle manages the inscription of this and his other letters, is a fine illustration of his own injunction, "Whatsoever ye do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him" (Colossians 3:17). He shows his Christianity even in the mode of addressing his letters.

(John Brown, D. D.)



Parallel Verses
KJV: Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

WEB: Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),




The High Significance of the Apostolate
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