Things Eternal
2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal…


I. OUR KNOWLEDGE OF THE FUTURE LIFE IS ENTIRELY A MATTER OF REVELATION.

II. REVELATION DOES NOT DESCRIBE THE "UNSEEN THINGS," IT DOES STATE EXPLICITLY THAT THEY HAVE THIS QUALITY OF DURATION.

1. It tells us that our life that is lived here among things that change and pass away, will then be surrounded by what is permanent, that the relationships into which we shall enter there will never be broken, that the good we attain there we shall never be in danger of losing. Here nothing is constant. The eternal things are like God Himself; they are fixed and secure.

2. Probably, however, some are saying that if life in heaven is thus permanent, there is a prospect of monotony. But progress is perfectly consistent with the idea of permanence. Heaven need not change, though we may become increasingly familiar with its glory. The Divine Being need not change, though we may grow in knowledge of His will, and receive fresh revelations of His character. Our natures may not alter, though we may become grander in our intellectual conceptions, and be enriched in our spiritual life. The tree which five years ago bore but a bushel of fruit, and this year bears five, is the same tree, and the fruit is of the same kind, only more abundant. No change in its nature has been effected. The boy who awhile since stammered through the letters of the alphabet with difficulty, but who can now read the masterpieces of English literature, is the same boy, though his intellect has grown.

(W. Braden.)



Parallel Verses
KJV: While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

WEB: while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.




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