Luke 15:11-32 And he said, A certain man had two sons:… 1. The fact that we are sinners is no reason why we should stay away from our God. 2. We do not require to work some good thing in us before God can love us. The sinner may come to God just as he is, through Jesus Christ. The parable firsts represents man in his departure from God. The son was at home, surrounded with all the comforts of home, and secure in the affection of his father; but he became dissatisfied, and wished to depart and be independent. How like to man's conduct towards his God I There have been vast efforts of learning and of metaphysical skill put forth to account for the origin of evil, but we will find nowhere a better explanation than that furnished by God Himself: "God made man upright, but he hath sought out many inventions." When the prodigal had apostatized in heart from his father, he then went and demanded his portion of goods. He is going to set up for himself, and demands his rights. As has been observed, his demand sounds as if he had been consulting his lawyer, and was particularly anxious to put his claim into strictly legal phraseology. The father made no opposition, but let him have his portion of goods. He saw that his heart was gone, and why should he retain his body? God has given to us a portion of goods. It is those things which men possess in common, irrespective of their character. When, however, man takes these gifts and seeks to employ them independent of God, and even against God, he plunges into fearful guilt and misery. What is meant by the prodigal son going into a far country? It is doubtless intended to represent the spiritual distance of the soul from God while in a state of unbelief. Our consciousness of sin makes us dread to think of God, and that dread ripens into absolute enmity — "The carnal mind is enmity against God." When in this state of mind men put all thought of God as far away from them as they can. As you have seen a man bow a disagreeable visitor out of his house, so men put God far from them, saying, "Depart from us, we desire not a knowledge of Thy ways." Oh! into what a far country has the sinner wandered when he has reached this state! And the longer he continues in it the wider becomes the distance between him and God, till at last he drifts into the dark sea of eternal death. When the prodigal got into the far country we are told that he began to be in want. This was a sad termination to his high prospects of enjoyment. Doubtless he thought that if he could only be once independent, and get away from all parental control, his wants would all be supplied. But now his trouble is only beginning. Lie has reached the far-off land of hope and promise, where all his desires were to be gratified, but he finds instead that there is a "mighty famine in that land." Thus end all men's attempts to be happy away from God. And the sooner we become convinced of this the better, that we may no longer fill our souls with disappointment and grief, by seeking happiness where it cannot possibly be found; for except those who have found peace in Christ, the whole race in the scramble after the world may be classed under two heads — those who have been disappointed with the world, and those who are going to be. In this state of famine and distress the prodigal "joined himself to a citizen of the country." We would have supposed that his sufferings, his bitter disappointments, his pinching wants, would have sent him home at once. But no — man's last resource is to go to God. When he fails in one worldly project, he turns to another; and as each new plan fails to give him the satisfaction he expected, he concludes that the reason is that he has not yet got enough of the world, and so with new vigour he takes a fresh start. Man thinks that his happiness is to be found without, when it is only to be found within. There can no more be happiness in a foul heart, than there can be ease and comfort in a diseased body. This last change of the prodigal, accordingly, did not mend his condition at all; on the contrary, it sank him into a deeper degradation. At last the prodigal begins to think. "He came to himself." Before this he had been acting like one whose wild imagination has broken the bridle of reason, and dashes furiously on to destruction. It was such a display of headlong passion as reminds one of "moody madness laughing wild and severer woe." The expressions "self-possessed," "beside one's self," "losing one's self," are all very common and significant, and shadow forth the great truth that man's nature, made by God harmonious and united, has been rent in two. His soul has become a battle-field where two eternities conflict. Conscience pulls one way — passion another. The symptom of man coming to his right mind is when he begins to reflect. "In my father's house there is bread enough and to spare." He thought of one heart that once loved him tenderly, of a loving home that once sheltered him, and as he reflected upon the past and contrasted it with the present, his soul broke down in contrition, and then came the resolve, "I will arise and go to my father." A great point is gained when the sinner is led to think of eternal things. Whatever it may be that leads to this, whether it be under the faithful preaching of the word or the afflictions of Providence, if he is only led to reflect upon his lost condition it will surely do him good. No man can honestly and earnestly take up the claims of God upon him and his prospects for eternity, and look them fairly in the face, without being led to feel his need of a Saviour. Sinners rush down to destruction because they will not consider. The prodigal had now come to the resolution of going to his father, but his mind was full of dark misconceptions about that father's character and his feelings towards him. He knew that his father once loved him; but that he loved him now, that he had loved him all along in his wicked wanderings, was something of which he could form no conception. He knew that he had wasted his all, and that he had therefore no price to bring in his baud with which to purchase his father's love; but still he felt as if something must be done to turn away the anger which he thought burned in his father's bosom against him. How hard it is to lead the sinner to think of the gospel as God's free, full welcome to him to come just as he is and be saved! Oh how little did the prodigal know of the depth of that love he had so long despised and grieved! In the meantime the father sees his long-lost son, while he is yet afar off. The eye of affection is quick to detect its object under any and every disguise, and love is quick in its motions. He runs to meet the long-lost one. Oh, how different is this from what he expected! How all his unbelieving doubts and his misconceptions of his father's true character are dispelled by the gracious reception he now receives! and how vile his former conduct now appears in the light of his father's love! The very love that gives him such a hearty reception at the same time produces true repentance on account of the past, and plants in his soul the principle of a true obedience in the future. Sinner, this is a picture of the God with whom you have to do. He has followed you in your wanderings with ten thousand proofs of His love, though you have not heeded them. And even now He loves you still. (J. R. Boyd.) Parallel Verses KJV: And he said, A certain man had two sons: |
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