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I. PRAISE IS ONE OF THE MOST ACTIVE AND IMPORTANT OF ALL THE INFLUENCES THAT AFFECT HUMAN LIFE. A man without a sense of pleasure in other men's approbation is not well fitted to live among men. Its operation tends continually to restrain men from offence. It incites to doing of a thousand things which are agreeable and which we should not have thought of doing if it had not been for the desire to produce pleasure in others, and so reflexively to win their favour. In these directions it cooperates easily with benevolence. When it works upward, and is in alliance with reason, duty, and religion, then it becomes a glorious incitement, a stimulus to industry and to chivalry. If those from whom we desire praise are praiseworthy, then to desire their praise is to set in operation within ourselves the machinery by which we lift ourselves toward their level. Where it includes the approval of great spirits generically, and of God, then the highest form of motive power is reached.

II. THE VALUE OF THIS FUNCTION IN LIFE DEPENDS ON ITS ASSOCIATIONS AND EDUCATION. Of all the faculties it is the most illusive. When not rightly trained it is deceiving, and when improperly exercised it is weakening. Associated with conscience it should reject all undeserved praise. Men ought to be ashamed to be praised for what they know is not true, and when they lay traps for it how beggarly is the degradation to which they have come. How many array themselves on the side of right to be praised! Who accepts truth which is unpopular, and love that which their conscience tells them is just when it will bring down upon them the discredit of the whole community? How easy is it to bring men on the side that is popular. As long as slavery was an accredited fact and not to be disturbed, it was a very ungracious thing to stand up for human liberty; but no sooner was the public sentiment changed than men sprang up thicker than asparagus and cried, "Oh, the preciousness of emancipation." So men think they are following the truth when they are simply lusting for praise. As an auxiliary there can be no objection to it. If a man in the performance of duty afterwards finds himself the subject of praise, all well and good; but it is necessary that it should be the second or the third, and not the primary or dominant motive. Those surrounded by a low-toned public sentiment are apt to have an indiscriminate hankering after praise and to be so demoralized that they even become vain of sinful courses. There are men whose foul tongue is their strength and they glory in it. There are men proud of their rudeness. They think it praiseworthy to be singular in this respect. Men enter into competition with each other as to which can eat or drink the most. Yea, crimes become virtues in the sight of many.

III. ILLUSTRATIONS.

1. As an incitement to artistic work, the love of praise should always wait on and follow achievement, and never precede it. No man who works for praise can ever become a leading artist.

2. This is true also of literary work. No author will live whose paper is a looking glass. No man will write thoughts but he who is utterly unconscious and lost in his subject.

3. In politics everything is made to turn on the popular vote, and our public men grow up questioning not, "What will be the influence of this or that as to the right or wrong?" but, "How will it strike my constituents and affect my chances?" And the inspirations of God in the lines of truth are sacrificed to this miserable and mercenary regard for praise which men want and do not deserve.

4. Of all places there is none where self-consciousness and the love of praise are so fatal as in the pulpit. There is a wide range for the selection of themes by the preacher, but how many are chosen that jar on the nerves of the lovers of pleasure, wealth, etc.? In the treatment especially of great public questions, what conservatism and fear of men's opinions there is? No man can effectually preach the truths of the Christian life who is not willing to throw himself instantly into anything that is needful and be lost to popularity so that it is with truth and God that he stands.

IV. IN THIS SUBJECT WE HAVE MATTER FOR VERY PROFOUND SELF-EXAMINATION.

1. It is a question for many how much of your religion is other than conformity to public custom, and how much is simple conformity to what is respectable.

2. Is the praise you receive beneficial in its effect upon you? Is it preparing you for higher association in the kingdom above? The day hastens. Soon we shall stand before Him who has declared that if in this evil generation we are ashamed of Him, He will be ashamed of us.

(H. W. Beecher.)

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KJV: But though he had done so many miracles before them, yet they believed not on him:

WEB: But though he had done so many signs before them, yet they didn't believe in him,