John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come to you… The Saviour declared to His disciples that He must leave them. On Him their whole souls had rested. He epitomized to them everything that was sacred; they had forsaken occupation, and had suffered contumely for following this man; and now He was about to be taken from them; and everything in their knowledge, affection, understanding, rebelled against it. They could not comprehend it either in its relations to Him or to themselves. And yet He said, "It is for your own interest that I go away." That, I think, touches the universal feeling of wonder in men. I. Is there one of you who has not pondered the question, "WHY DID CHRIST LEAVE THE WORLD? Having once come into it, and brought life and immortality to light, why did He not abide here?" 1. There are multitudes who think that if they could but once have seen Jesus, or laid their hand on His, or heard from Him the history of His life and His instructions, that it would have begotten in them a certainty, an enthusiasm, and a power which would have carried them through a thousand sloughs that otherwise must have engulphed them. 2. Then, again, men think that if once they could pour out their soul's allegiance to Christ, in His very presence, they could go on all their lives long worshipping and rejoicing in Him. They think it would lay the foundations of piety so strong, that all doubts would flee from them for evermore. 3. Then there is a large number who feel that if Christ were enthroned in Jerusalem, around that sacred Centre would be formed the Church circle in an unbroken unity, and that all the shattered particles of shining truth would be gathered together. 4. Then, again, there is the feeling of certainty which men seek for. This leads men to feel that if they could have a determiner of controversies, it would be a great and desirable thing. They say, "True, we have the Bible; but how can the Bible be a determiner of controversies, when there are a dozen different and warring sects that draw their proofs from it?" There is the vicegerent in Rome; and men say, oftentimes: "We do not believe in a great many things that are claimed in regard to the papacy; but, after all, it is a good thing to have somewhere a centre of faith — one that can determine and put an end to controversies." I cannot deny that, at the first blush, there is some justification for these fancies; but they will not bear examination. God's way is always the best. II. SUPPOSE OUR MASTER HAD REMAINED UPON EARTH, ABIDING IN JERUSALEM — 1. How many of the race could have seen Him? The ocean may know ways of circulating its waters; the atmosphere may change and go from place to place without vehicle or expense; but there is no grand current by which the human race may be thus carried hither and thither. So the tribes of the earth would find it difficult to go to a certain place and see the Saviour if He were on earth. Moreover, the mere social and physical disturbances would be enormous. It would break up the household, destroy social intercourse, and subject men to untold perils, and toils, and wastes, and expenses, to say nothing of the destruction of vast multitudes of the human race — witness those fearful pilgrimages in the East, and their fatal results, in famines, slaughters, and the dreaded Asiatic cholera. 2. But let us rise above these considerations of man's physical circumstances, and go higher. Do you suppose that you would feel any better satisfied if you had seen Christ? When the disciples were with Christ were they more strong and more powerful than afterwards? You know they were not. The inspiration that lifted them above common humanity came by faith, and not by sight. There are realms of knowledge which cannot be reached by vision, and which must be reached by the Spirit. Therefore the Saviour says, "It is expedient," &c. 3. But, again, would there be any more certainty of unity if Christ could yet be referred to? There are men who say: "If we only had some one in Jerusalem who should be supreme over the Church throughout the world. saying: 'This is the exact way — walk ye in it,' how much better it would be!" Would it be any better? Why, we do not want mere likeness, sameness, absence of conflict. We have that — in the graveyard; and the race would be but little better than dead men if such unity were to exist, and men did not need to think, to exert themselves, or to make mistakes, which are always incident to investigation and endeavour. Some people are all the time trying to set aside the Divine providence by doing for a man what it was designed that he should do for himself. A Church formed on such principles would be like Babbage's calculating machine. All that would be necessary would be to turn a crank, the wheels being of just such a diameter, and with just such cogs, but having no volition, no life, individuality, Divinity! I cannot conceive how anybody who has an idea of how the providence of God is unfolding, and has unfolded the world, should stumble on that as the way in which he ought to unfold it. But it is thought that, at any rate, it would determine controversies to have one who could speak authoritatively. Did the disciples believe just what Christ told them? Did the most learned and educated men in the time of the Saviour believe what He taught them? Did not the mind act the same then as it does now? and was it not necessary for men to get at the truth by unfolding themselves, and by educating their inward nature to the thing taught them? And if Christ had lived two thousand years, He would down to this day have taught only those who were competent to understand, by reason of their growth. The earth would have always followed the same law that He pointed out to them then, and we should, have had to learn by stages, and rise accordingly. But we should not even then have come to unity. Even in the consideration of physical truths there is but very little absolute unity. And when you take social and moral truths, still more when you take spiritual truths, they are of such a nature that they report themselves to each individual according to his conformation. III. CHRIST SAID that it was expedient that He should go away, and THAT IF HE DID NOT GO THE COMFORTER WOULD NOT COME. Blessed word! because if there is anything that we need in this world, it is comforting. There are gods of love, of wine, of war, of government and law, but the world needs a God to comfort it. The Holy Spirit; the One who stands over against those subtle elements in the human soul — which we call the spiritual instinct or sentiment — comes to take the place of Christ, and open the doors of the understanding through the highest intuitions, and give light and direction to our interior nature, and enable us to triumph over death, and crown us sons in the kingdom of God. And this is infinitely better than that Christ should have continued on the earth in His physical form. Now, how blessed it is to feel that the heaven is filled by one who is interpreted to our spirit by historical sympathies as he never could have been interpreted to us in Jerusalem, where He would have had to walk the streets, to eat and drink and sleep as men do. In the spiritland there is not a long day's journey between us and Him. The distance is not even so great as that which must be gone over to send a letter from the post-office in New York to the post-office in Brooklyn. No thought emerges from your soul that does not go instantly to Him. There are no distances in spirituality. (H. W. Beecher.) Parallel Verses KJV: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. |
    |