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1. By the love which is here enjoined we are not to understand the love of esteem or complacency, which in some respects is unreasonable and impossible; but that of benevolence or good-will.

2. The precept of the text evidently disallows and utterly excludes all kinds of revenge and retaliation.

I. THE REASONABLENESS OF THIS DUTY. What can be more agreeable to reason and wisdom than to keep evil, so much as possible, out of the world; and when it is in to use all proper means to drive it out. Instead of this, as enmity lets it in, so revenge keeps it there and propagates it.

II. THE EXCELLENCE OF THIS DUTY. General benevolence is general virtue; the true principle of a rational mind, and the great support and ornament of society. But in benevolence towards enemies there is additional worth, peculiar grace, for it raises men's minds, and exalts their affections to the sublimest pitch.

III. THE ADVANTAGES AND BENEFITS WHICH REDOUND FROM THE PRACTICE OF THIS DUTY. Most evident they are, both in respect of society and every individual.

1. It would be of infinite service to the public if the precept in the text were generally observed and practised. Innumerable broils, feuds, and contentions, would be hereby prevented or soon stopped. Such a disposition, when rooted in the minds of men, would grow up in a firm bank against the overflowings of ill-will and the inundations of strife. The wrongs that were done would slide away gently, without spreading or giving much disturbance to the community; and in a little time be swallowed up and lost in the wide ocean of charity.

2. And as to the private advantages, they are manifestly great and unquestionable. The peace and tranquility of a man's own mind; the delight of exercising benevolence towards enemies, and of conquering a wild affection.

(J. Balguy, M. A.)

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KJV: But I say unto you which hear, Love your enemies, do good to them which hate you,

WEB: "But I tell you who hear: love your enemies, do good to those who hate you,