Daniel 5:27 TEKEL; You are weighed in the balances, and are found wanting. Amidst the darkness of heathenish ignorance and superstition, there have not been wanting plain and unequivocal evidences of a superintending and retributive Providence. Pharaoh was visited with memorable judgments for refusing to let the children of Israel go; and history informs us that not only Belshazzar, but Antiochus Epiphanes, Galerius Maximus, and many others, were signally punished for their daring impiety. I. THOSE WHO ARE HETERODOX IN SENTIMENT, OR THOSE WHO EMBRACE FUNDAMENTAL ERROR. 1. The atheist. When we look abroad upon the heavens, and mark the garniture of the sky; when we contemplate our own bodies, so fearfully and wonderfully made; or when we look around and observe the proofs of design on every hand, it really seems astonishing that any man in his senses should deny the existence of a God. But, as Spinoza, and Vaninni, and several members of the French Convention, advocated atheistical sentiments, we are disposed to believe that some persons, in the plenitude of their pride, may, peradventure, persuade themselves that there is no God. Now, on the supposition that there is such a character, let the atheist be weighed in the balances of the Sanctuary. What says the Psalmist? "The fool hath said in his heart, There is no God" (Psalm 14:1). The atheist, then, being weighed in the balances, is found wanting. But: 2. Let the deist next be placed in the balances. There have been deists, no doubt, in every age; but this name was assumed by certain persons in France and Italy, who, although inclined to atheistical sentiments, chose rather to be called deists. Deists differ in many things, but agree in one particular, viz.: in rejecting the sacred volume as a Divine inspiration. Now, to the law and to the testimony. In Revelation 22:19, it is thus written — "If any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city." But the deist, or infidel, takes away not only a part — he takes away the whole of God's blessed word. Deluded mortal! How dost thou know that thy balances are correct? What angel whispered it in thine ear? To what high authority wilt thou appeal? Deluded mortal! Now, these balances of the sanctuary are Divinely stamped. They bear the stamp of prophecy; the stamp of miracles; the stamp of holiness — they bear many a clear stamp Divine. Ah! you have heard, it may be, of many an infidel recanting on a bed of death; did you ever, hear of a Christian then recanting? 3. Let the legalist be weighed next; and by the legalist I mean the self-righteous man, he who, valuing himself on account of the supposed excellence of his own moral character, feels no need of a Saviour, and consequently, neglects the great salvation. Let the legalist, then, be placed in the balances. What has the legalist to weigh against the requirements of the law? Nothing, except it be a righteousness absolutely perfect; for it is written, "Cursed is every one that continueth not in all things written in the book of the law to do them." And where is the man who has, strictly speaking, continued in all things written in the book of the law to do them? "There is not a just man upon earth, that doeth good, and sinneth not." And the apostle John says, "If we say we have no sin, we deceive ourselves, and the truth is not in us." And again, in language yet more emphatic, "If we say that we have not sinned, we make him a liar, and his word is not in us." Alas! self-righteous man, thou art in an evil case! "Thou art weighed in the balances, and art found wanting!" 4. Let the universalist be next weighed in the balances of the sanctuary. II. THIS EMBRACES THOSE WHO MAY BE VERY CORRECT IN SENTIMENT, BUT ARE NOT SO IN PRACTICE. 1. Let the unrighteous be weighed in the balances of the sanctuary; and by the unrighteous man I mean the fraudulent man, the dishonest man, the intemperate man, the gambler, the swindler, the man of cruelty and extortion; in short, all who openly and daringly trample upon the golden precept " Whatsoever ye would that men should do to you, do ye even so to them?" O, what a long, long list of crimes has the unrighteous man to answer for! crimes various and muitiform — against God — against man — against his own. O, unrighteous man! openly wicked man! "Thou art weighed in the balances, and art found wanting." 2. Let the worldling next be placed in the balances. Some are worldlings, who would not, and should not, be esteemed unrighteous men, in the common acceptation of that term. By the worldling I simply mean the person who loves the world, who loves it supremely; who is ready to say, "Give me riches, honours, pleasures; give me, moreover, health, friends, and long life, and this world will do for me, I desire no better." And now, let us view the worldling in his threefold character — as a man of fashion, a man of pleasure, and a man of business. Is he a man of fashion? He loves the praise of men more than the praise of God, the very character condemned in the sacred volume (John 12:43). Is he a man of pleasure? Then, according to the prophet, he has committed two evils: "He has forsaken his Maker, the Fountain of living waters, and has hewn out unto himself broken cisterns, which can hold no water." But is he a man of business? Mark this worldling! The morning dawns; he rises, refreshed and invigorated by the slumbers of the night; but he offers no thanksgivings to God for the repose and protection of the night. He leaves his chamber without prayer. And now he goes forth to the pursuits of the day. Still mark that worldling! His head, his heart, his soul, all are fastened upon the things of this world. But he thinks not of his Heavenly Benefactor; never once says, "Bless the Lord, O my soul, and forget not all his benefits." Alas! he suffers the mercies of Heaven to lie forgotten in unthankfulness, and without praises die! He lives as if there was no God in the heavens to inspect his conduct; as if there was no judgment bar at which he must one day appeal The fact is, although he may not think so, he is a practical atheist. "What is a man profited, if he shall gain the whole world, and lose his own soul?" 3. Let the profane swearer next be placed in the balances. 4. Let the hollow-hearted professor of religion next be placed in the balances. No matter what may be the profession or outward show, if the heart be not sincere and right in the sight of God, it is all as a sounding brass and a tinkling cymbal. Professor of religion, remember the parable of the the virgins! It is quite possible to have the lamp of profession without the oil of grace; the form, without the power of godliness. Let all who are professors of religion dig deep and lay a good foundation, for, according to the Scriptures, the mere profession of religion, without the root of the matter, will not save the soul. The hollow-hearted professor of religion, then, having the name without the thing named, the form without the power of godliness, is weighed and found wanting. 5. The unrenewed, no matter who they are, or what they are, in other respects, they too are certainly wanting; for, mark! if un-renewed, they have never repented of their sins; and what says the Scripture? "Except ye repent, ye shall all likewise perish." (D. Baker, D.D.) Parallel Verses KJV: TEKEL; Thou art weighed in the balances, and art found wanting.WEB: TEKEL; you are weighed in the balances, and are found wanting. |
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