For as many as are led by the Spirit of God, they are the sons of God.
Moses displayed a beautiful absence of jealousy when he cried, "Would to God that all the Lord's people were prophets, and that the Lord would put his Spirit upon them!" His wish is realized under the Christian dispensation, where "the Spirit is given to every man to profit withal." This gift is the fulfilment of Christ's promise that his disciples should not be left "orphans," and our investiture with his Spirit is a testimony to the efficacy of the work of Christ. The Spirit operates silently but powerfully on the heart; though unseen, his presence is most real. Science acquaints us with subtle forces that work on matter. Place a bar of steel in the magnetic meridian with the north end downward, and, if struck with a wooden mallet, the bar will be magnetized. ]No outward difference is perceptible, yet the particles have assumed a uniform direction, have acquired new properties. So does the Spirit impart a new tendency, a new nature, and the whole man is changed. The Spirit works not like the influences of our environment from without inwardly, but from within outwardly.
I. THE LEADING FOR WHICH THAT OF THE SPIRIT IS SUBSTITUTED. It is called "self," or "the flesh," where the inimical power of the great adversary is the chief factor. The aim of the life may not be clear to the man possessed. He may seem to have no definable object of pursuit; led on now by one impulse, now by another, its force and persistency varying in all degrees. Some rely on their own native wisdom for the steerage of their course, others are governed by the maxims and customs of the society in which they move. The "spirit of the age" is a prevalent controlling force. In proportion as any one goal is kept in view, and "reached forth to' perseveringly, is the man esteemed strong and successful. And the Christian is strong according to the heartiness and fidelity with which he surrenders himself to the guidance of the Spirit. He acknowledges that "it is not in man that walketh to direct his steps."
II. THE ROAD TRAVELLED UNDER THE GUIDANCE OF THE SPIRIT. It is a heavenward journey; the affections are "set on things above." It begins with taking up the cross to follow Christ, and implies self-denial in order to please God. It is a pilgrimage. This world is not our rest, or our final home. It involves a warfare, for many foes beset our path, and there is no turning aside to By-path Meadows for the man under the influence of the Spirit. How the natural life is glorified and transfigured by this conception of the unseen hand impelling us! No man is ever harmed by the Spirit's leading, and if he falls into a snare it is because he has mistaken the Divine indications of his route.
III. ASCERTAINING THE MIND OF THE SPIRIT. We are not led blindfold and irresistibly; the reason is illumined, the emotions are quickened. All that strengthens the spiritual life contributes to the clearness with which we recognize the Spirit's prompting, and to the readiness with which we yield to his gentlest touch. Prayer keeps open the communication with the spiritual realm. Ask for guidance before, not after, commencing an enterprise; nor expect the Holy Spirit to come in as a deus ex machina to rectify your errors. Compare your judgment and conduct with the precepts and principles of Scripture, and with the example of good men, especially of Jesus Christ. We are taught in his school. Like an artist intently studying some work of genius and imbibing its spirit, so meditate on Christ till you catch his enthusiasm for goodness and consecration to the will of God. Make the most of the seasons when you are blessedly conscious that you are "in the Spirit," be it on "the Lord's day" or any other. It is sin that darkens our spiritual perceptions, as some accident to the body may blunt the finer sensations, may dull the hearing and dim the sight.
IV. THE FAMILY LIKENESS WHICH THIS GUIDANCE IMPARTS. The Spirit of God enables us to realize our sonship. Hatred and disobedience and fear are exchanged for glad communion and willing service. We become increasingly like our Father, like our elder Brother Christ, and like the rest of the redeemed children. It is not identical sameness, but similarity, which results. Members of the same home may differ much in exact lineaments, yet the stranger can discern a family likeness. By his Spirit is the Saviour preparing his brethren for their heavenly home, to enter with intelligent zest into its enjoyments, the society of the angels and of the blest, into holier worship and higher service than we can render here. - S.R.A.
Parallel VersesKJV: For as many as are led by the Spirit of God, they are the sons of God.