Job 11:2 Should not the multitude of words be answered? and should a man full of talk be justified? Zophar will not take the trouble to be courteous. He rudely addresses Job as a "man full of talk." He has been irritated by the "multitude of words" that Job has poured forth. The very volume of the patriarch's discourse provokes the man of the world to make a reply. I. THE OVERFLOW OF FEELING FINDS VENT IN A MULTITUDE OF WORDS. Speech is not all calculated and purposeful. Sometimes it is aimless and reckless. It is not always directed to the end of telling some fact or influencing some person. It may be just the irrepressible outcome of emotion. The most taciturn become eloquent when in a passion. Excitement needs a safety-valve. The swollen river must have a vent or it will overflow its banks. The hottest words do not always lead to the most violent actions; but the fire that burns under unnatural restraints is likely to burst forth at length in the most fearful conflagration. Let us be patient with the hasty, passionate words of souls that are deeply moved, not weighing them nicely, nor treasuring them up for future accusation. II. PASSIONATE WORDS CANNOT BE UNDERSTOOD BY THE UNSYMPATHETIC. Zophar is vexed at Job's eloquence. One reason is that he cannot understand it. The man of the world is always angry with what he cannot comprehend. It annoys him to think that there may be more things in heaven and earth than are dreamed of in his philosophy. The highest poetry is to him but a multitude of words. He is wearied with 'The Faery Queene;' 'Paradise Lost' is tedious to him. Browning he regards as a juggler with language. Even in Scripture the deepest utterances of psalmist and prophet are but empty words. Christ spoke in brief sententious utterances, graphic if enigmatic; yet even Christ's discourses are but dead words to those who will not lend a sympathetic ear. We always misjudge our fellow-men when we do not sympathize with them; then the deepest utterances of their hearts are but "sound and fury signifying nothing." A Pilate could never understand the prayers of Gethsemane. III. A MULTITUDE OF WORDS PROVOKES REPLY. Zophar is roused to answer Job with more asperity than he would have shown if the patriarch had maintained the dignified silence with which he had received his friends. This is unreasonable, unkind, wrong; still it is only what must be expected under the circumstances. The world will not be reasonable or kind in its treatment of us. Therefore it may be well for us to be on our guard against noisy opposition beyond what is inevitable. Self-restraint is a grace which brings its own reward. The abandon of passion is certain to lead to vexation of spirit. IV. THE PATIENCE OF GOD ENDURES A MULTITUDE OF WORDS. He does not hear us for our much speaking. There is no virtue in long prayers (Matthew 6:7). But deep feeling will find expression in unceasing prayer. Then our Father listens with more patience than our friends, show to us. Job had good reason to be thankful that he could make his complaints to Heaven. God was more patient than Zophar. He is ever ready to listen to the cries of his children. - W.F.A. Parallel Verses KJV: Should not the multitude of words be answered? and should a man full of talk be justified?WEB: "Shouldn't the multitude of words be answered? Should a man full of talk be justified? |
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