The Parable of the Vineyard
Matthew 21:33-41
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and dig a wine press in it…


The vineyard is a favourite image in the Bible, and the mention of it by Christ would call to mind in his hearers the Old Testament illustrations of Israel. But more than Israel the nation must be intended by our Lord, because the vineyard is to go on after the destruction of the Jewish state. Our thoughts are therefore directed to the kingdom of heaven, partially realized in Israel, more fully realized in the Christian Church, but always a spiritual vineyard.

I. GOD HIMSELF FOUNDS KINGDOM OF HEAVEN. The owner of the vineyard has it properly planted and all its arrangements completed before he sends husbandmen into it. They have not to begin in the wilderness. God does not behave like the Pharaoh who ordered the Israelites to make bricks without straw. He plants. Therefore he has a right to look for fruit.

II. GOD ENTRUSTS THE WORK OF HIS VINEYARD TO MEN. There is work for God to be done in his kingdom. This is a high privilege, and it carries with it a grave responsibility. God will not have the just return for all his gifts if his husbandmen are not faithful in his service. The Jewish leaders were God's husbandmen. So are Christian workers today.

III. GOD EXPECTS FRUITS FROM HIS VINEYARD. God gives freely; but he looks for a return. It is not that he needs anything. But he does not desire his work to be wasted. He asks for grapes where he has planted a vine. This, then, is the one question for the Church, - Is it bearing fruit? By so doing it can glorify God (John 15:8).

IV. THE MESSENGERS OF GOD HAVE BEEN SHAMEFULLY TREATED. Evidently the servants represent the prophets of ancient Israel, ending with John the Baptist, who was beheaded, though not by the Jews. The reason for this ill treatment is here explained. It is selfishness. The leaders of Israel governed for their own advantage, and not for the glory of God. The leaders of the Church have too often shown a self-seeking spirit, and therefore they have rejected God's true servants, such as Savonarola, Huss, Latimer, Wesley.

V. THE ADVENT OF CHRIST IS A MARK OF GOD'S LONG SUFFERING PATIENCE. The owner of the vineyard would try a last means. He would see if the husbandmen would reject his son. It was a great risk to run; but the fruit was precious, and the vineyard was worth rescuing from those who usurped the rights of ownership. God would not east out Israel till Christ had come. But now Christ has come to us as God's last Messenger.

VI. THE REJECTION OF CHRIST IS A FATAL SIN. After the husbandmen had killed the heir to the estate, no more patience could be shown to them. They had filled up their cup of guilt to the brim. They had rejected the last and greatest message from their Master. To be cast forth and destroyed is their rightful doom. This doom came upon the leaders of Israel in the overthrow of Jerusalem by Titus. It awaits those false and traitorous leaders of the Church who repeat the sin of the Hebrew hierarchy. It awaits all who work in the midst of the privileges of Christendom without rendering any fruit to the glory of God.

VII. THE DOOM OF THE FAITHLESS IS FOLLOWED BY THE APPOINTMENT OF NEW WORKERS. Gentiles took the place of Jews. God's work cannot stand still. He will have fruit - if not through our agency, then by other means. When the official leaders of the Church are unfaithful, God sets them aside, so that, though their doom is postponed, they are really no longer entrusted with any powers by God. Then he raises up men from outside the ranks of office - a John Bunyan or a George Fox. Thus the vineyard is saved, and God has the fruit of true service. - W.F.A.



Parallel Verses
KJV: Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

WEB: "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.




The Figure of Letting Out the Vineyard
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