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What our Lord here somewhat obscurely applies to the time of the coming judgment is clearly seen in all ages and in every family where death is plying his erratic craft.

I. THE DISTINCTION. There are the greatest possible variations in providence. God does not follow any regimental orders. The ages do not march with the measured tramp of drilled battalions. Families are broken up. Aged men are left, while young men are snatched away. Bad people flourish to a green old age, and some" whom the gods love die early." The useless remain to cumber the ground, and the useful are cut down in the midst of their work.

1. Similarity of external conditions is no guarantee of similarity of fate. The two men are at the same field work, the two women are both alike grinding corn. Yet how different are their fates! We cannot judge of a man's future by his worldly position.

2. Association in life does not secure association in death. The family is grievously broken; old friends are parted; life partnerships come to an end. Two friends may be very near in life, yet death may make an awful separation, if one is called to the world of light and the other banished to the realm of darkness.

II. THE TWOFOLD FATE.

1. The one taken. Whither? There is an eerie vagueness in our Lord's language. The summons comes, and the most reluctant must obey without a shadow of resistance. But whither does it call? We vainly strive to follow the flight of the passing soul, and the utmost effort of imagination cannot trace it one step beyond the old familiar earthly scenes. A cloud receives the traveller out of sight the moment he takes his departure. Yet we know that there are tremendous possibilities in the unseen, and we know that the blessedness or woe of the future life depends on the conduct of this life. He who is taken has gone "to his own place."

2. The one left.

(1) To what is he left? To grief, desolation, and loneliness - but also to God who never leaves, to Christ who is never taken from us.

(2) Why is he left? Perhaps for further work, perhaps for finer chastening, perhaps to give one more opportunity for repentance. But let him consider that his time also must come. Before long all are taken. The distinction is temporal, not final; it is a matter of the postponement of the dreaded end, not of its avoidance.

III. THE UNCERTAINTY. Our Lord evidently desires to lay stress on this. We do not know when the final judgment will be. We do not even know when our own last day will come. This, too, may be swift and sudden as the lightning-flash, unexpected as the thief in the night. We never know which will be taken and which left. How often the feeble invalid outlives the strong man who is smitten down by some accident or fatal disease in the midst of his busy life! Such thoughts should not induce a morbid melancholy, or a listless indifference to life. They warn us to be always ready for the summons that shall call us hence. But then he is fit to die who is most truly equipped for the duties of life, and to him the sudden message will be no awful terror, but the trumpet of victory, or, better than that, the Father's voice calling his child home to himself. - W.F.A.

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KJV: Then shall two be in the field; the one shall be taken, and the other left.

WEB: Then two men will be in the field: one will be taken and one will be left;