Matthew 13:17 For truly I say to you, That many prophets and righteous men have desired to see those things which you see, and have not seen them… They who truly receive the teaching of Christ and profit by it enjoy privileges which prophets and righteous men longed for in vain. I. THE PROPHETS' DESIRES. The saints and seers of antiquity were not satisfied with the revelations made to them and the favour bestowed upon them. They looked forward to a glorious future when fuller light should appear, and when greater works of heavenly power should be accomplished. Let us consider the objects of the prophets' desire, what things they were the prophets longed to see and hear. 1. The vision of God. Job yearned to see God (Job 23:3). The older revelations of God awakened a hunger for a nearer vision. The best men of antiquity desired above all things to "see the King in his beauty." 2. The redemption of man. Some were satisfied with the course of events and the condition of the world. But two classes of men were profoundly dissatisfied, viz. (1) prophets, who saw the truth of God and perceived the falseness of the world, its direct antagonism to the Divine will; and (2) righteous men, who had a keen conscience, and were horrified at the sin and guilt of mankind. Both of these saw that only ruin faced man when left to himself; both cried out for a Divine redemption. 3. The advent of the kingdom of heaven. This was the grand topic of Messianic prophecy; it was the supreme object of the patient hope of devout people, such as Anna and Simeon at the time of our Lord's infancy (Luke 2:25-38). Such a hope went beyond deliverance and redemption; it pointed to a golden age in the future, excelling the best days of the past. II. THE CHRISTIANS' PRIVILEGES. Christ congratulates his true disciples on their happy estate. Let us consider what privileges this brings. 1. The presence of Christ. (1) He is the Revelation of God, longed for by prophets, but never seen in Old Testament times. Philip said, "Lord, show us the Father and it sufficeth us;" and Jesus replied, "He that hath seen me hath seen the Father" (John 14:8, 9). (2) He, too, brings redemption, for he is the Redeemer, and he comes to save the world by the sacrifice of himself. (3) He establishes the kingdom of heaven, for he is its King. When Christ has come to us the kingdom is among us. But many saw Christ "after the flesh," in his bodily presence, and yet discerned none of these things. We do not see him walking in our streets or sitting at our table. Yet when we see him with the eyes of the heart, and perceive his Divine and redeeming presence, ours also is the vision longed for by the good and wise in ancient time. 2. The Word of life. This is what Christians hear. It is the good news of salvation in Christ. But it is also a living Word that awakens dead souls and quickens the Divine life within men. All who are within reach of the gospel may be familiar with the sound of this Word. But, alas! how many never perceive that to them has come a privilege greatly desired by prophets and righteous men of old. This Word must be heard in the heart to be appreciated. Then its gracious tones awaken responses of faith and love, because then it speaks in deep harmonies as the very music of heaven. - W.F.A. Parallel Verses KJV: For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. |