An Ever-Present Religion
Deuteronomy 6:6-9
And these words, which I command you this day, shall be in your heart:…


I. RELIGION CLAIMS TO TAKE A FOREMOST PLACE IN HUMAN AFFAIRS. The law is to be everywhere set forth clear and conspicuous. As the ancient Egyptians are said to have worn jewels on the forehead and arm inscribed with sacred words and amulets, and as the Mohammedans now paint over their doors sentences from the Koran, such as "God is the Creator," "God is one, and Mahomet is His prophet," so the Jews carried on their bodies, and wrote upon their houses, some of the most important passages of their law. Such a practice was liable to the abuse of ostentatious vanity. But are not we in danger of falling into the opposite fault through the intense reserve in which we hide our religious life? When we do recognise the right of religion to take its true place in the world, what shall we dare to set before it? This right is based on two grounds:

1. The essential value of the subjects treated by it.

2. The authority which it carries. Our religion must not be a mere matter of taste, of sentiment, and of philosophic speculation. It must be regarded as obedience to the will of our supreme Lord and Master.

II. RELIGION NEEDS TO BE CONSTANTLY IMPRESSED UPON US. We do not have to set up maxims about our streets urging us to make haste to get rich, nor in our houses to prevent us from forgetting our daily meals. But the spiritual appetite is less keen, and requires to be whetted by constant teaching, by "line upon line" and "precept upon precept."

III. RELIGION MUST BEGIN IN THE HEART. It is impossible to have religion in the outer life unless it grow from within. Nothing is easier than to put on the show of it. Anyone can hang texts about his house. But to infuse real religion into the home is impossible except it grow out of inward spiritual devotion. The fruit cannot grow without a root. To be in the heart the Divine Word must be —

(1) In the understanding, not merely heard of in meaningless words, nor practised in mechanical acts, but intelligently realised.

(2) In the memory, not read for a moment and forgotten as soon as the book is closed, but carried in the mind, its sacred truths haunting the thoughts.

(3) In the affections, not coldly contemplated, but lovingly cherished. To this end we must seek the aid of God's Holy Spirit to enable us to read, mark, learn, and inwardly digest His truth.

IV. RELIGION SHOULD GROW OUT INTO EVERY BRANCH OF LIFE. Though it begins in the heart it cannot contain itself there forever; if the fountain is ever bubbling up it must issue in the flowing stream. When there is life in the root it is impossible to prevent the tree from breaking out into leaves, sooner or later. Like the sunlight pervading hill and plain, like the fragrant odour of incense penetrating to the inmost recess of the sanctuary, true religion must spread itself abroad, and reach down to the minutest details of life.

(W. F. Adeney, M. A.)



Parallel Verses
KJV: And these words, which I command thee this day, shall be in thine heart:

WEB: These words, which I command you this day, shall be on your heart;




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