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The apparition spoke and this is what "It" said. No one can gainsay the truth of the words uttered. The only question is how they applied to Job. Eliphaz assumed that Job's position was thereby condemned Leaving this out of account, however, we may see how lofty, true, and important the words that came in the Temanite's vision were.

I. THE OBVIOUS FACTS. One would have thought that no ghost was wanted to make such self-evident facts as are here narrated clear to everybody. As we look at the vision of Eliphaz we are tempted to suspect a pompous pretentiousness in it. And yet, though the facts referred to are obvious and unquestionable, they cannot be too impressively insisted on or too profoundly felt. Therefore it may be well that they are brought before us shrouded in the awe of an apparition. These facts concern the littleness of man compared with the greatness of God. At the end of the poem God himself appears and brings them home to Job with a force that is not found in the vision of Eliphaz, partly because God's dealings with Job himself are wise and fair, while the conduct of Eliphaz is unreasonable and unjust. Note three regions in which man's littleness is contrasted with God's greatness.

1. Moral. One man may be more pure or more just than another man. But who can surpass God? Before him the best men shrink and own their utter unworthiness.

2. Intellectual. Some men are more discerning and wise than others, but the height of human capacity is but folly before God.

3. Vital. Man's life is frail and brief. His ephemeral existence is as nothing compared to the eternity of God. All these truths are trite; their importance lies in the application of them.

II. THEIR JUST EFFECTS. The tremendous mistake people make is to admit the obvious facts, and then to live exactly as if they did not exist. But if they are they should have great effects upon conduct. Note some of the results they should work in us.

1. Humility. We may not understand God, but we should not venture to judge One so infinitely greater than ourselves. Reverence is our right attitude before the mysteries of Providence.

2. Contrition. We may defend ourselves among men, but we cannot do so in the presence of God. Not only can we conceal nothing from God - we should not wish to do that - but further, we see a higher standard in God than that which prevails among men, and judged by that standard the saint is a sinner.

3. Patience. God is infinitely just; he knows all; he cannot fail. We do not know what he is doing, nor why he acts. But we can wait.

4. Trust. This goes beyond patience. We have a right to confide in so just, wise, and strong a God. His greatness strikes terror in the rebellious soul; but when one is reconciled to God, that very greatness becomes a mighty, invincible rock of refuge.

5. Obedience. Our duty is to do more than submit without a murmur, and wait patiently for God. He is our Master, our King, and our business is to follow his great authority. Sin is self-will, pride, distrust, disobedience. The Christian life is one of active service; it is treading humbly in the way which our infinite God assigns to us. His greatness justly commands implicit obedience. - W.F.A.

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KJV: Shall mortal man be more just than God? shall a man be more pure than his maker?

WEB: 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?