Jeremiah 3:12-15 Go and proclaim these words toward the north, and say, Return, you backsliding Israel, said the LORD… The revelation of God to man is progressive. A revelation depends upon the power of the person revealing to give, and equally upon the power of the person receiving to receive. God could not, if He would, reveal the whole truth concerning Himself to the human race at the outset — not because He was unable to impart, but because the human race was unable to accept. The revelation of God in human history has therefore been a gradual and a progressive revelation. The wise men of all nations have always believed in one God. But there was one nation in which the wise men were wise enough to believe that the common people should also be taught that there is one God; and so, while in all the surrounding nations the doctrine of the unity of God was an esoteric doctrine — that is, a doctrine reserved for the few — in the Hebrew nation the prophets took this interior and secret doctrine, and, by many a trope and figure, and by many a direct affirmation, gave it to the common people. And thence they went on to learn and to teach that this God is a righteous God. The gods of the nations about were either unmoral or immoral; but the doctrine of the prophets, of the Old Testament was, God is a righteous God, deals righteously, expects righteousness. Connected with that was the teaching that God stands in relation, not to the whole human race, for that was too large a doctrine for them to accept at first, but in special relation to the Jewish race; and then that He did stand in relation to the other people also, but in the relation to the other people of a judge, and in the relation to the Jewish people of a Father. And so grew up, in the earlier period of Jewish history, the notion that God had chosen one nation, and was dealing with that nation — guiding, guarding, inspiring, redeeming it. Time passes on. This nation sins more and more, and the prophets see the gathering clouds — gathering for its destruction. They see the Assyrians and the Chaldeans on the north and east gathering against the nation, and they begin to say, Although you are God's chosen people, God will punish you and carry you away captive; but still Israel is God's nation, and God will save Israel; though He carries you away captive, He will so discipline you that He will bring you back as a nation, and as a nation you shall be saved and redeemed. Time went on another hundred years or so, and the prophesied disaster drew near, and Jeremiah came, and he brought another message. He said, No, this nation is not to be saved; but God will gather out of the nation here one and there another; He is married to the nation, but the nation as a nation He has given up as hopeless; nevertheless, He will take one out of a city, and two out of a family, and will bring them to Zion; He will deal with them one by one. When Christ came upon the earth, He met the old impression that Israel was to be treated as a nation, and it almost seems at first as though He shared that hope; but His later message was, God will take away the kingdom from Israel; and will give it to a new people that will bring forth the fruits thereof; this people He will gather one at a time from all the world, gathering them into the one great Israel of God. I. GOD AS A CREATOR AND RULER OVER NATURE DEALS IN INDIVIDUAL WAYS. Mr. Ruskin has called attention with great eloquence to the difference between the old-time workman and the new-time workman. The old-time workman worked individually, himself carved the whole piece, whatever it was, and so put himself into that carving; it was the product of his hand not only, but of his brain and his heart, and was the manifestation of himself. The modern industrial products are the products of machinery They are multiplied and cheapened, but they are no longer individual. Now, men think of God as one who puts a great machinery in operation, and that works out the product. But not so does the Bible represent Him, and not so does modern philosophy represent Him. God is not a first great cause. He is the perpetual, eternal, everlasting, and only cause, the cause that lies beneath all phenomena, so that every product of nature is a new and different manifestation of a God who is in every phenomenon. This is the reason for the infinite variation in phenomena. God never made two faces alike; never made two blades of grass alike; nothing that ever came from God's hand, was exactly the repetition of anything else that ever came from God's hand. II. AS IN NATURE, SO IN HIS DEALINGS WITH HUMANITY. 1. He gives to each individual in the Church and each citizen in the nation His personal work. Humanity is not like a great army that is marching along in serried rank, and if one man drops out another man can take his place; nor like a factory in which a thousand men are working, and if one drops out some one else can come in and carry on his work. It is individual and personal work, and God comes to you, and says, "I have something for you to do, and if you do not do it, it will be left undone; there will be one vacancy, one citizen left out of the assembly, one blank space in the page." 2. So He deals with each individual in all the discipline of life. He never sends a tear, a heartache, a failure, what men call a disaster, except as He sees the need for it. He knows what each soul wants, and to each one He adjusts the medicine according to the necessity. 3. So, in all the administration of His love, God deals with you one by one. We discuss the question of indiscriminate charity. The phrase is a contradiction in terms. Charity is discrimination. Love cannot be undiscriminating. God does not give His benefits by wholesale. God does not sound a trumpet when He does His alms, to gather the people to receive them. In all His benefactions, He deals with one at a time. "My God shall supply all your need" — that is Paul's declaration. Special providences! There are no other. All providences are special. God does not throw men out to the influence of certain great generic laws and then interfere to help them on special occasions. God's loving kindness and tender mercies are over all His works. Every life is guided and directed by the hand of an infinite love, if we only will allow it to guide. (Lyman Abbott, D. D.) Parallel Verses KJV: Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever. |
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