  ................................................................................ By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.'" ................................................................................   ................................................................................ You will not be considered guilty for accepting the LORD's tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die." ................................................................................  ................................................................................ And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’” ................................................................................   ................................................................................ 'You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.'" ................................................................................   ................................................................................ You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites' holy offerings, so that you will not die." ................................................................................   ................................................................................ You won't sin by offering the best of it, and you are not to profane the sacred things of the Israelis, so that you won't die." ................................................................................   ................................................................................ And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'" ................................................................................   ................................................................................ When you contribute the best part, you won't suffer the consequences of any sin. You won't be dishonoring the holy offerings given by the Israelites, and you won't die." ................................................................................   ................................................................................ And you shall bear no sin by reason of it, when you have offered from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die. ................................................................................  ................................................................................ And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. ................................................................................  ................................................................................ And you shall bear no sin by reason of it, when you have heaved from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die. ................................................................................  ................................................................................ And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not. ................................................................................  ................................................................................ And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die. ................................................................................  ................................................................................ And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die. ................................................................................  ................................................................................ And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not. ................................................................................  ................................................................................ And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. ................................................................................  ................................................................................ You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'" ................................................................................  ................................................................................ and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.' ................................................................................ OT ................................................................................ Law ................................................................................ Torah ................................................................................ Nu ................................................................................ Num. ................................................................................ N ................................................................................ Numbers ................................................................................ numb ................................................................................ number ................................................................................ ................................................................................ Chapter ................................................................................ Chp ................................................................................ Ch ................................................................................ N ................................................................................ N ................................................................................ Verse ................................................................................ Ver. ................................................................................ Vs. ................................................................................ V ................................................................................ NIV ................................................................................ NAS ................................................................................ NASB ................................................................................ KJV ................................................................................ KJB ................................................................................ GWT ................................................................................ YLT ................................................................................ ASV ................................................................................ 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