Deuteronomy 25:7
But if the man does not want to marry his brother's widow, she is to go to the elders at the city gate and say, "My husband's brother refuses to preserve his brother's name in Israel. He is not willing to perform the duty of a brother-in-law for me."
Bible Study Questions and Answers
1. What is the meaning of Deuteronomy 25:7?

2. How does Deuteronomy 25:7 address responsibility within family and community relationships?

3. What cultural significance does the act of removing a sandal hold in this context?

4. How can Deuteronomy 25:7 guide us in honoring family commitments today?

5. What New Testament teachings align with the principles found in Deuteronomy 25:7?

6. How can we apply the concept of accountability from Deuteronomy 25:7 in modern life?

7. Why does Deuteronomy 25:7 emphasize the importance of a brother-in-law's duty to marry the widow?

8. How does Deuteronomy 25:7 reflect the cultural norms of ancient Israelite society?

9. What theological implications arise from the refusal to perform the duty in Deuteronomy 25:7?

10. What are the top 10 Lessons from Deuteronomy 25?

11. In Ruth 4:1–2, is there historical evidence supporting a legal negotiation at the city gate, or could this be a literary invention?

12. Deuteronomy 25:5-10: Does the levirate marriage requirement conflict with other Biblical passages on remarriage or widows?

13. If wisdom is portrayed as calling out in public (Proverbs 1:20-21), what historical or archaeological evidence supports such personification in ancient Israel?

14. In Ruth 4:7, is the 'shoe exchange' ceremony documented elsewhere in ancient Near Eastern records, or is it unique to this text?
Discussion Questions
1. How does the concept of levirate marriage in Deuteronomy 25:7 reflect the values and priorities of ancient Israelite society?

2. In what ways can the church today act as "elders at the city gate" to ensure justice and support for those in need?

3. How does the account of Ruth and Boaz in Ruth 4 provide a positive example of fulfilling the duty described in Deuteronomy 25:7?

4. What are some modern-day applications of the principles of family responsibility and community support found in this passage?

5. How can we balance cultural practices with biblical commands when they seem to conflict, as seen in the practice of levirate marriage?1. How does the limit on lashes emphasize the importance of human dignity in punishments?

2. Reflect on the concept of Leverite marriage. How does it illustrate the value placed on family lineage and memory?

3. How might the instruction about a wife intervening in a fight emphasize societal roles and boundaries in ancient Israel?

4. What is the significance of honest weights and measures in our daily lives? How can we ensure honesty in our transactions?

5. Why was it essential for the Israelites to remember the Amalekites' actions?

6. How do societal laws, such as those found in this chapter, reflect the broader values and priorities of a community?

7. How can we reconcile some of the seemingly harsher instructions of this chapter with modern values and ethics?

8. What lessons can modern families draw from the Leverite marriage concept?

9. How does the emphasis on honesty in commerce connect to other biblical teachings?

10. How might we "blot out the memory" of those who do wrong in today's world without resorting to violence or hatred?

11. How can the teachings of Deuteronomy 25 guide us in building strong community ties today?

12. How can the concepts of justice presented in this chapter inform our understanding of fair legal systems today?

13. How do the guidelines for punishment protect both the guilty and society at large?

14. In what ways do our modern societies ensure that memories of past wrongs are remembered, and justice is sought?

15. How can we balance the act of remembering past transgressions with the need for forgiveness and healing?

16. How does the directive to maintain honest weights and measures relate to integrity in modern business practices?

17. In what ways might the teachings of this chapter be considered both timely and timeless?

18. How can communities today ensure that the vulnerable and marginalized are protected and remembered?

19. How do we uphold traditions and laws while also adapting to changing societal values?

20. In considering the story of the Amalekites, how can societies ensure they don't perpetuate cycles of revenge and hatred?

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