Numbers 5:9
Cross References
1 Corinthians 9:13
Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?


Leviticus 7:32
And the right shoulder shall you give to the priest for an heave offering of the sacrifices of your peace offerings.


Leviticus 7:34
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute for ever from among the children of Israel.


Leviticus 10:14
And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they be your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.


Leviticus 10:15
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute for ever; as the LORD has commanded.


Numbers 5:8
But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.


Numbers 31:41
And Moses gave the tribute, which was the LORD's heave offering, to Eleazar the priest, as the LORD commanded Moses.


Deuteronomy 12:26
Only your holy things which you have, and your vows, you shall take, and go to the place which the LORD shall choose:


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Commentaries
5:1-10 The camp was to be cleansed. The purity of the church must be kept as carefully as the peace and order of it. Every polluted Israelite must be separated. The wisdom from above is first pure, then peaceable. The greater profession of religion any house or family makes, the more they are obliged to put away iniquity far from them. If a man overreach or defraud his brother in any matter, it is a trespass against the Lord, who strictly charges and commands us to do justly. What is to be done when a man's awakened conscience charges him with guilt of this kind, though done long ago? He must confess his sin, confess it to God, confess it to his neighbour, and take shame to himself; though it go against him to own himself in a lie, yet he must do it. Satisfaction must be made for the offence done to God, as well as for the loss sustained by the neighbour; restitution in that case is not enough without faith and repentance. While that which is wrongly gotten is knowingly kept, the guilt remains on the conscience, and is not done away by sacrifice or offering, prayers or tears; for it is the same act of sin persisted in. This is the doctrine of right reason, and of the word of God. It detects hypocrites, and directs the tender conscience to proper conduct, which, springing from faith in Christ, will make way for inward peace.

9, 10. every offering … shall be his—Whatever was given in this way, or otherwise, as by freewill offerings, irrevocably belonged to the priest.
Numbers 5:8
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