Micah 6:6
Parallel Verses
New International Version
With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?


English Standard Version
“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?


New American Standard Bible
With what shall I come to the LORD And bow myself before the God on high? Shall I come to Him with burnt offerings, With yearling calves?


King James Bible
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?


Holman Christian Standard Bible
What should I bring before the LORD when I come to bow before God on high? Should I come before Him with burnt offerings, with year-old calves?


International Standard Version
How am I to present myself in the LORD's presence and bow in the presence of the High God? Should I present myself with burnt offerings, with year-old calves?


American Standard Version
Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?


Douay-Rheims Bible
What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?


Darby Bible Translation
Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?


Young's Literal Translation
With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves -- sons of a year?


Cross References
Mark 12:33
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.


Hebrews 10:11
And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:


Numbers 7:51
One young bullock, one ram, one lamb of the first year, for a burnt offering:


1 Samuel 15:22
And Samuel said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.


Psalm 40:6
Sacrifice and offering you did not desire; my ears have you opened: burnt offering and sin offering have you not required.


Psalm 51:16
For you desire not sacrifice; else would I give it: you delight not in burnt offering.


Psalm 51:17
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, you will not despise.


Psalm 95:2
Let us come before his presence with thanksgiving, and make a joyful noise to him with psalms.


Isaiah 40:16
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.


Jeremiah 6:20
To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet to me.


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Commentaries
6:6-8 These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.

6. Wherewith shall I come before the Lord?—The people, convicted by the previous appeal of Jehovah to them, ask as if they knew not (compare Mic 6:8) what Jehovah requires of them to appease Him, adding that they are ready to offer an immense heap of sacrifices, and those the most costly, even to the fruit of their own body.

burnt offerings—(Le 1:1-17).

calves of a year old—which used to be offered for a priest (Le 9:2, 3).

Micah 6:5
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