Matthew 16:26
Parallel Verses
New International Version
What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?


English Standard Version
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?


New American Standard Bible
"For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?


King James Bible
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?


Holman Christian Standard Bible
What will it benefit a man if he gains the whole world yet loses his life? Or what will a man give in exchange for his life?


International Standard Version
because what profit will a person have if he gains the whole world and forfeits his life? Or what can a person give in exchange for his life?


American Standard Version
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?


Douay-Rheims Bible
For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?


Darby Bible Translation
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?


Young's Literal Translation
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?


Commentaries
16:24-28 A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. He is one that walks in the same way Christ walked in, is led by his Spirit, and treads in his steps, whithersoever he goes. Let him deny himself. If self-denial be a hard lesson, it is no more than what our Master learned and practised, to redeem us, and to teach us. Let him take up his cross. The cross is here put for every trouble that befalls us. We are apt to think we could bear another's cross better than our own; but that is best which is appointed us, and we ought to make the best of it. We must not by our rashness and folly pull crosses down upon our own heads, but must take them up when they are in our way. If any man will have the name and credit of a disciple, let him follow Christ in the work and duty of a disciple. If all worldly things are worthless when compared with the life of the body, how forcible the same argument with respect to the soul and its state of never-ending happiness or misery! Thousands lose their souls for the most trifling gain, or the most worthless indulgence, nay, often from mere sloth and negligence. Whatever is the object for which men forsake Christ, that is the price at which Satan buys their souls. Yet one soul is worth more than all the world. This is Christ's judgment upon the matter; he knew the price of souls, for he redeemed them; nor would he underrate the world, for he made it. The dying transgressor cannot purchase one hour's respite to seek mercy for his perishing soul. Let us then learn rightly to value our souls, and Christ as the only Saviour of them.

26. For what is a man profited, if he shall gain the whole world, and lose his own soul—or forfeit his own soul?

or what shall a man give in exchange for his soul?—Instead of these weighty words, which we find in Mr 8:36 also, it is thus expressed in Lu 9:25: "If he gain the whole world, and lose himself, or be cast away," or better, "If he gain the whole world, and destroy or forfeit himself." How awful is the stake as here set forth! If a man makes the present world—in its various forms of riches, honors, pleasures, and such like—the object of supreme pursuit, be it that he gains the world; yet along with it he forfeits his own soul. Not that any ever did, or ever will gain the whole world—a very small portion of it, indeed, falls to the lot of the most successful of the world's votaries—but to make the extravagant concession, that by giving himself entirely up to it, a man gains the whole world; yet, setting over against this gain the forfeiture of his soul—necessarily following the surrender of his whole heart to the world—what is he profited? But, if not the whole world, yet possibly something else may be conceived as an equivalent for the soul. Well, what is it?—"Or what shall a man give in exchange for his soul?" Thus, in language the weightiest, because the simplest, does our Lord shut up His hearers, and all who shall read these words to the end of the world, to the priceless value to every man of his own soul. In Mark and Luke (Mr 8:38; Lu 9:26) the following words are added: "Whosoever therefore shall be ashamed of Me and of My words [shall be ashamed of belonging to Me, and ashamed of My Gospel] in this adulterous and sinful generation" (see on [1320]Mt 12:39), "of him shall the Son of man be ashamed when He cometh in the glory of His Father, with the holy angels." He will render back to that man his own treatment, disowning him before the most august of all assemblies, and putting him to "shame and everlasting contempt" (Da 12:2). "O shame," exclaims Bengel, "to be put to shame before God, Christ, and angels!" The sense of shame is founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is properly shameful. To be lost to shame is to be nearly past hope. (Zep 3:5; Jer 6:15; 3:3). But when Christ and "His words" are unpopular, the same instinctive desire to stand well with others begets that temptation to be ashamed of Him which only the expulsive power of a higher affection can effectually counteract.

Matthew 16:25
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