Matthew 14:1
Cross References
Matthew 9:26
And the fame hereof went abroad into all that land.


Matthew 9:31
But they, when they were departed, spread abroad his fame in all that country.


Matthew 13:58
And he did not many mighty works there because of their unbelief.


Mark 6:14
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.


Mark 8:15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.


Luke 3:1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,


Luke 3:19
But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,


Luke 8:3
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered to him of their substance.


Luke 9:7
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;


Luke 13:31
The same day there came certain of the Pharisees, saying to him, Get you out, and depart hence: for Herod will kill you.


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Commentaries
14:1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

CHAPTER 14

Mt 14:1-12. Herod Thinks Jesus a Resurrection of the Murdered Baptist—Account of His Imprisonment and Death. ( = Mr 6:14-29; Lu 9:7-9).

The time of this alarm of Herod Antipas appears to have been during the mission of the Twelve, and shortly after the Baptist—who had been in prison for probably more than a year—had been cruelly put to death.

Herod's Theory of the Works of Christ (Mt 14:1, 2).

1. At that time Herod the tetrarch—Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mt 2:22), who ruled as ethnarch over Galilee and Perea.

heard of the fame of Jesus—"for His name was spread abroad" (Mr 6:14).

Matthew 13:58
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