Malachi 2:5
Parallel Verses
New International Version
"My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.


English Standard Version
My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.


New American Standard Bible
"My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.


King James Bible
My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.


Holman Christian Standard Bible
My covenant with him was one of life and peace, and I gave these to him; it called for reverence, and he revered Me and stood in awe of My name.


International Standard Version
"My covenant with him was for life and peace, and I gave the commandments to him so he would fear me. He did fear me as he stood in my presence.


American Standard Version
My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.


Douay-Rheims Bible
My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.


Darby Bible Translation
My covenant with him was of life and peace, and I gave them to him that he might fear; and he feared me, and trembled before my name.


Young's Literal Translation
My covenant hath been with him of life and of peace, And I make them to him a fear, and he doth fear Me, And because of My name he hath been affrighted.


Commentaries
2:1-9 What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. It is an honour to God's servants to be employed as his messengers. The priest's lips should not keep knowledge from his people, but keep it for them. The people are all concerned to know the will of the Lord. We must not only consult the written word, but desire instruction and advice from God's messengers, in the affairs of our souls. Ministers must exert themselves to the utmost for the conversion of sinners; and even among those called Israelites, there are many to be turned from iniquity. Those ministers, and those only, are likely to turn men from sin, who preach sound doctrine, and live holy lives according to the Scripture. Many departed from this way; thus they misled the people. Such as walk with God in peace and righteousness, and turn others from sin, honour God; he will honour them, while those who despise him shall be lightly esteemed.

5-9. He describes the promises, and also the conditions of the covenant; Levi's observance of the conditions and reward (compare Nu 25:11-13, Phinehas' zeal); and on the other hand the violation of the conditions, and consequent punishment of the present priests. "Life" here includes the perpetuity implied in Nu 25:13, "everlasting priesthood." "Peace" is specified both here and there. Maurer thus explains it; the Hebrew is, literally, "My covenant was with him, life and peace (to be given him on My part), and I gave them to him: (and on his part) fear (that is, reverence), and he did fear Me," &c. The former portion of the verse expresses the promise, and Jehovah's fulfilment of it; the latter, the condition, and Levi's steadfastness to it (De 33:8, 9). The Jewish priests self-deceivingly claimed the privileges of the covenant, while neglecting the conditions of it, as if God were bound by it to bless them, while they were free from all the obligation which it imposed to serve Him. The covenant is said to be not merely "of life and peace," but "life and peace"; for the keeping of God's law is its own reward (Ps 19:11).
Malachi 2:4
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