Parallel Verses New International Version "LORD, God of Israel," they cried, "why has this happened to Israel? Why should one tribe be missing from Israel today?"
English Standard Version And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?”
New American Standard Bible They said, "Why, O LORD, God of Israel, has this come about in Israel, so that one tribe should be missing today in Israel?"
King James Bible And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
Holman Christian Standard Bible and cried out, "Why, LORD God of Israel, has it occurred that one tribe is missing in Israel today?"
International Standard Version "Why, LORD God of Israel," they asked him, "is one tribe missing from Israel?"
American Standard Version And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel?
Douay-Rheims Bible O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?
Darby Bible Translation And they said, "O LORD, the God of Israel, why has this come to pass in Israel, that there should be today one tribe lacking in Israel?"
Young's Literal Translation and say, 'Why, O Jehovah, God of Israel, hath this been in Israel -- to be lacking to-day, from Israel, one tribe?'
Commentaries 17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
2-5. the people came to the house of God, … and lifted up their voices, and wept sore—The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair. |
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