Joshua 24:9
Parallel Verses
New International Version
When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you.


English Standard Version
Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you,


New American Standard Bible
'Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and summoned Balaam the son of Beor to curse you.


King James Bible
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:


Holman Christian Standard Bible
Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,


International Standard Version
Then Zippor's son, King Balak of Moab, showed up and fought against Israel. He sent word to Balaam, summoning Beor's son to put a curse on you.


American Standard Version
Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;


Douay-Rheims Bible
And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:


Darby Bible Translation
And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you;


Young's Literal Translation
'And Balak son of Zippor, king of Moab, riseth and fighteth against Israel, and sendeth and calleth for Balaam son of Beor, to revile you,


Commentaries
24:1-14 We must never think our work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the last testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake to them in God's name, and as from him. His sermon consists of doctrine and application. The doctrinal part is a history of the great things God had done for his people, and for their fathers before them. The application of this history of God's mercies to them, is an exhortation to fear and serve God, in gratitude for his favour, and that it might be continued.

4. I gave unto Esau mount Seir—(See on [206]Ge 36:8). In order that he might be no obstacle to Jacob and his posterity being the exclusive heirs of Canaan.
Joshua 24:8
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