Parallel Verses New International Version But one of his disciples, Judas Iscariot, who was later to betray him, objected,
English Standard Version But Judas Iscariot, one of his disciples (he who was about to betray him), said,
New American Standard Bible But Judas Iscariot, one of His disciples, who was intending to betray Him, said,
King James Bible Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
Holman Christian Standard Bible Then one of His disciples, Judas Iscariot (who was about to betray Him), said, "
International Standard Version But Judas Iscariot, one of his disciples, who was going to betray him, asked,
American Standard Version But Judas Iscariot, one of his disciples, that should betray him, saith,
Douay-Rheims Bible Then one of his disciples, Judas Iscariot, he that was about to betray him, said:
Darby Bible Translation One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,
Young's Literal Translation Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up --
Commentaries 12:1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.
4. Judas … who should betray him—For the reason why this is here mentioned, see on [1837]Mr 14:11. |
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