Jeremiah 24:2
Parallel Verses
New International Version
One basket had very good figs, like those that ripen early; the other basket had very bad figs, so bad they could not be eaten.


English Standard Version
One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten.


New American Standard Bible
One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness.


King James Bible
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.


Holman Christian Standard Bible
One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible.


International Standard Version
One basket contained very good figs like the first figs that ripen on the tree. The other basket contained very bad figs that were too bad to be eaten.


American Standard Version
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.


Douay-Rheims Bible
One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.


Darby Bible Translation
One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.


Young's Literal Translation
In the one basket are figs very good, like the first-ripe figs, and in the other basket are figs very bad, that are not eaten for badness.


Commentaries
24:1-10 Good and bad figs represent the Jews in captivity, and those who remain in their own land. - The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and awaken the proud and secure spirits of those yet in Jerusalem, by assuring them of a miserable captivity. The good figs represents the pious captives. We cannot determine as to God's love or hatred by what is before us. Early suffering sometimes proves for the best. The sooner the child is corrected, the better effect the correction is likely to have. Even this captivity was for their good; and God's intentions never are in vain. By afflictions they were convinced of sin, humbled under the hand of God, weaned from the world, taught to pray, and turned from sins, particularly from idolatry. God promises that he will own them in captivity. The Lord will own those who are his, in all conditions. God assures them of his protection in trouble, and a glorious deliverance in due time. When our troubles are sanctified to us, we may be sure that they will end well. They shall return to him with their whole heart. Thus they should have liberty to own him for their God, to pray to him, and expect blessings from him. The bad figs were Zedekiah and those of his party yet in the land. These should be removed for their hurt, and forsaken of all mankind. God has many judgments, and those that escape one, may expect another, till they are brought to repent. Doubtless, this prophecy had its fulfilment in that age; but the Spirit of prophecy may here look forward to the dispersion of the unbelieving Jews, in all the nations of the earth. Let those who desire blessings from the Lord, beg that he will give them a heart to know him.

2. figs … first ripe—the "boccora," or early fig (see on [923]Isa 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jer 52:31-34).
Jeremiah 24:1
Top of Page
Top of Page




Bible Apps.com