Jeremiah 20:2
Parallel Verses
New International Version
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD's temple.


English Standard Version
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.


New American Standard Bible
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.


King James Bible
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.


Holman Christian Standard Bible
So Pashhur had Jeremiah the prophet beaten and put him in the stocks at the Upper Benjamin Gate in the LORD's temple.


International Standard Version
Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.


American Standard Version
Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.


Douay-Rheims Bible
And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.


Darby Bible Translation
And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.


Young's Literal Translation
and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah.


Cross References
Acts 16:24
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.


Hebrews 11:36
And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment:


1 Kings 22:27
And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.


2 Chronicles 16:10
Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.


2 Chronicles 18:23
Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?


2 Chronicles 24:21
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.


Job 13:27
You put my feet also in the stocks, and look narrowly to all my paths; you set a print on the heels of my feet.


Job 33:11
He puts my feet in the stocks, he marks all my paths.


Jeremiah 1:19
And they shall fight against you; but they shall not prevail against you; for I am with you, said the LORD, to deliver you.


Jeremiah 29:26
The LORD has made you priest in the stead of Jehoiada the priest, that you should be officers in the house of the LORD, for every man that is mad, and makes himself a prophet, that you should put him in prison, and in the stocks.


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Commentaries
20:1-6 Pashur smote Jeremiah, and put him in the stocks. Jeremiah was silent till God put a word into his mouth. To confirm this, Pashur has a name given him, Fear on every side. It speaks a man not only in distress, but in despair; not only in danger, but in fear on every side. The wicked are in great fear where no fear is, for God can make the most daring sinner a terror to himself. And those who will not hear of their faults from God's prophets, shall be made to hear them from their consciences. Miserable is the man thus made a terror to himself. His friends shall fail him. God lets him live miserably, that he may be a monument of Divine justice.

2. The fact that Pashur was of the same order and of the same family as Jeremiah aggravates the indignity of the blow (1Ki 22:24; Mt 26:67).

stocks—an instrument of torture with five holes, in which the neck, two hands, and two feet were thrust, the body being kept in a crooked posture (Jer 29:26). From a Hebrew root, to "turn," or "rack." This marks Pashur's cruelty.

high—that is, the upper gate (2Ki 15:35).

gate of Benjamin—a gate in the temple wall, corresponding to the gate of Benjamin, properly so called, in the city wall, in the direction of the territory of Benjamin (Jer 7:2; 37:13; 38:7). The temple gate of Benjamin, being on a lofty position, was called "the high gate," to distinguish it from the city wall gate of Benjamin.

Jeremiah 20:1
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