Isaiah 14:19 But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,

◄ Isaiah 14:19 ►

Parallel Verses

New International Version
But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,

English Standard Version
but you are cast out, away from your grave, like a loathed branch, clothed with the slain, those pierced by the sword, who go down to the stones of the pit, like a dead body trampled underfoot.

New American Standard Bible
"But you have been cast out of your tomb Like a rejected branch, Clothed with the slain who are pierced with a sword, Who go down to the stones of the pit Like a trampled corpse.

King James Bible
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Holman Christian Standard Bible
But you are thrown out without a grave, like a worthless branch, covered by those slain with the sword and dumped into a rocky pit like a trampled corpse.

International Standard Version
But you are cast away from your grave, like a repulsive branch, your clothing is the slain, those pierced by the sword; those who go down to the Pit. Like a dead body trampled underfoot,

American Standard Version
But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.

Douay-Rheims Bible
But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.

Darby Bible Translation
but thou art cast out of thy grave like an abominable branch, covered with the slain those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot.

Young's Literal Translation
And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.

Cross References

Isaiah 5:25
Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the hills did tremble, and their carcasses were torn in the middle of the streets. For all this his anger is not turned away, but his hand is stretched out still.

Isaiah 13:15
Every one that is found shall be thrust through; and every one that is joined to them shall fall by the sword.

Isaiah 14:18
All the kings of the nations, even all of them, lie in glory, every one in his own house.

Isaiah 22:16
What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that engraves an habitation for himself in a rock?

Isaiah 34:3
Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.

Jeremiah 41:7
And it was so, when they came into the middle of the city, that Ishmael the son of Nethaniah slew them, and cast them into the middle of the pit, he, and the men that were with him.

Jeremiah 41:9
Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

Jeremiah 51:4
Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

Ezekiel 32:27
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living.

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Commentaries

Matthew Henry's Commentary

14:1-23 The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Mt 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Re 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

Jamieson-Fausset-Brown

19. cast out of—not that he had lain in the grave and was then cast out of it, but "cast out without a grave," such as might have been expected by thee ("thy").

branch—a useless sucker starting up from the root of a tree, and cut away by the husbandman.

raiment of those … slain—covered with gore, and regarded with abhorrence as unclean by the Jews. Rather, "clothed (that is, covered) with the slain"; as in Job 7:5, "My flesh is clothed with worms and clods of dust" [Maurer].

thrust through—that is, "the slain who have been thrust through," &c.

stones of … pit—whose bodies are buried in sepulchres excavated amidst stones, whereas the king of Babylon is an unburied "carcass trodden under foot."