Genesis 48:9
Parallel Verses
New International Version
"They are the sons God has given me here," Joseph said to his father. Then Israel said, "Bring them to me so I may bless them."


English Standard Version
Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.”


New American Standard Bible
Joseph said to his father, "They are my sons, whom God has given me here." So he said, "Bring them to me, please, that I may bless them."


King James Bible
And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.


Holman Christian Standard Bible
And Joseph said to his father, "They are my sons God has given me here." So Jacob said, "Bring them to me and I will bless them."


International Standard Version
"These are my sons," Joseph replied. "God gave them to me here in Egypt." "Please bring them close to me," Jacob said, "so I can bless them."


American Standard Version
And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.


Douay-Rheims Bible
He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.


Darby Bible Translation
And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, that I may bless them.


Young's Literal Translation
and Joseph saith unto his father, 'They are my sons, whom God hath given to me in this place;' and he saith, 'Bring them, I pray thee, unto me, and I bless them.'


Commentaries
48:8-22 The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowing blessings upon his people, gives more to some than to others, more gifts, graces, and comforts, and more of the good things of this life. He often gives most to those that are least likely. He chooses the weak things of the world; he raises the poor out of the dust. Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. How poor are they who have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadful apprehensions of evil, and nothing but evil for ever!

9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.
Genesis 48:8
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