Genesis 48:7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).

◄ Genesis 48:7 ►

Parallel Verses

New International Version
As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).

English Standard Version
As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

New American Standard Bible
"Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."

King James Bible
And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

Holman Christian Standard Bible
When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath," (that is, Bethlehem).

International Standard Version
"Now as for me, Rachel died after I arrived in Canaan from Paddan, much to my sorrow. While I was on my journey to Ephrathah (also known as Bethlehem), I buried her there."

American Standard Version
And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).

Douay-Rheims Bible
For, when I came out of Mesopotamia, Rachel died from me in the land of Ohanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.

Darby Bible Translation
And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.

Young's Literal Translation
And I -- in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.'

Cross References

Genesis 33:18
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

Genesis 35:16
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labor.

Genesis 35:19
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

Genesis 35:20
And Jacob set a pillar on her grave: that is the pillar of Rachel's grave to this day.

Genesis 48:6
And your issue, which you beget after them, shall be yours, and shall be called after the name of their brothers in their inheritance.

1 Samuel 10:2
When you are departed from me to day, then you shall find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say to you, The asses which you went to seek are found: and, see, your father has left the care of the asses, and sorrows for you, saying, What shall I do for my son?

1 Samuel 16:4
And Samuel did that which the LORD spoke, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Come you peaceably?

Micah 5:2
But you, Bethlehem Ephratah, though you be little among the thousands of Judah, yet out of you shall he come forth to me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

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Commentaries

Matthew Henry's Commentary

48:1-7 The death-beds of believers, with the prayers and counsels of dying persons, are suited to make serious impressions upon the young, the gay, and the prosperous: we shall do well to take children on such occasions, when it can be done properly. If the Lord please, it is very desirable to bear our dying testimony to his truth, to his faithfulness, and the pleasantness of his ways. And one would wish so to live, as to give energy and weight to our dying exhortations. All true believers are blessed at their death, but all do not depart equally full of spiritual consolations. Jacob adopted Joseph's two sons. Let them not succeed their father, in his power and grandeur in Egypt; but let them succeed in the inheritance of the promise made to Abraham. Thus the aged dying patriarch teaches these young persons to take their lot with the people of God. He appoints each of them to be the head of a tribe. Those are worthy of double honour, who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to know, that it is better to be low, and in the church, than high, and out of it.

Jamieson-Fausset-Brown

5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).

are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).