Genesis 44:30
Parallel Verses
New International Version
"So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy's life,


English Standard Version
“Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life,


New American Standard Bible
"Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad's life,


King James Bible
Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;


Holman Christian Standard Bible
So if I come to your servant my father and the boy is not with us--his life is wrapped up with the boy's life--


International Standard Version
"So when I go back to your servant, my father, and the young man isn't with us, since he's constantly living life focused on his son,


American Standard Version
Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his life is bound up in the lad's life;


Douay-Rheims Bible
30Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)


Darby Bible Translation
And now, when I come to thy servant my father, and the lad is not with us, seeing that his life is bound up with his life,


Young's Literal Translation
'And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul),


Commentaries
44:18-34 Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah's faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, Heb 7:14; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.

16-34. Judah said, What shall we say?—This address needs no comment—consisting at first of short, broken sentences, as if, under the overwhelming force of the speaker's emotions, his utterance were choked, it becomes more free and copious by the effort of speaking, as he proceeds. Every word finds its way to the heart; and it may well be imagined that Benjamin, who stood there speechless like a victim about to be laid on the altar, when he heard the magnanimous offer of Judah to submit to slavery for his ransom, would be bound by a lifelong gratitude to his generous brother, a tie that seems to have become hereditary in his tribe. Joseph's behavior must not be viewed from any single point, or in separate parts, but as a whole—a well-thought, deep-laid, closely connected plan; and though some features of it do certainly exhibit an appearance of harshness, yet the pervading principle of his conduct was real, genuine, brotherly kindness. Read in this light, the narrative of the proceedings describes the continuous, though secret, pursuit of one end; and Joseph exhibits, in his management of the scheme, a very high order of intellect, a warm and susceptible heart, united to a judgment that exerted a complete control over his feelings—a happy invention in devising means towards the attainment of his ends and an inflexible adherence to the course, however painful, which prudence required.
Genesis 44:29
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