Genesis 24:41
Parallel Verses
New International Version
You will be released from my oath if, when you go to my clan, they refuse to give her to you--then you will be released from my oath.'


English Standard Version
Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’


New American Standard Bible
then you will be free from my oath, when you come to my relatives; and if they do not give her to you, you will be free from my oath.'


King James Bible
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.


Holman Christian Standard Bible
Then you will be free from my oath if you go to my family and they do not give her to you--you will be free from my oath.'"


International Standard Version
Only then will you be released from fulfilling my oath. However, when you come to my family, if they don't give her to you, you'll be released from fulfilling my oath.'


American Standard Version
Then shalt thou be clear from my oath, when thou comest to my kindred. And if they give her not to thee, thou shalt be clear from my oath.


Douay-Rheims Bible
But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.


Darby Bible Translation
Then shalt thou be quit of my oath, when thou shalt have come to my family. And if they give thee not one, thou shalt be quit of my oath.


Young's Literal Translation
then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath.


Commentaries
24:29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, Joh 4:34. He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are appointed out of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

32-49. the man came into the house, &c.—What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.
Genesis 24:40
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