Ezra 1:9 This was the inventory: gold dishes 30 silver dishes 1,000 silver pans 29

◄ Ezra 1:9 ►

Parallel Verses

New International Version
This was the inventory: gold dishes 30 silver dishes 1,000 silver pans 29

English Standard Version
And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers,

New American Standard Bible
Now this was their number: 30 gold dishes, 1,000 silver dishes, 29 duplicates;

King James Bible
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,

Holman Christian Standard Bible
This was the inventory: 30 gold basins, 1,000 silver basins, 29 silver knives,

International Standard Version
Here is a partial inventory: Gold dishes: 30 Silver dishes: 1,000 Sacrificial knives: 29

American Standard Version
And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives,

Douay-Rheims Bible
And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,

Darby Bible Translation
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives,

Young's Literal Translation
And this is their number: dishes of gold thirty, dishes of silver a thousand, knives nine and twenty,

Cross References

Numbers 7:79
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Ezra 1:10
Thirty basins of gold, silver basins of a second sort four hundred and ten, and other vessels a thousand.

Ezra 8:26
I even weighed to their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;

Ezra 8:27
Also twenty basins of gold, of a thousand drams; and two vessels of fine copper, precious as gold.

Ezra 8:30
So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem to the house of our God.

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Commentaries

Matthew Henry's Commentary

1:5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good actions, it is God who raises them. The calls and offers of the gospel are like the proclamation of Cyrus. Those bound under the power of sin, may be made free by Jesus Christ. Whosoever will, by repentance and faith, return to God, Jesus Christ has opened the way for him, and raises him out of the slavery of sin into the glorious liberty of the children of God. Many that hear this joyful sound, choose to sit still in Babylon, are in love with their sins, and will not venture upon a holy life; but some break through all discouragements, whatever it cost them; they are those whose spirit God has raised above the world and the flesh, whom he has made willing. Thus will the heavenly Canaan be filled, though many perish in Babylon; and the gospel offer will not have been made in vain. The bringing back the Jews from captivity, represents the redemption of sinners by Jesus Christ.

Jamieson-Fausset-Brown

8. Shesh-bazzar, the prince of Judah—that is, Zerubbabel, son of Salathiel (compare Ezr 3:8; 5:16). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.