13:10-16 One false prophet built the wall, set up the notion that Jerusalem should be victorious, and made himself acceptable by it. Others made the matter yet more plausible and promising; they daubed the wall which the first had built; but they would, ere long, be undeceived when their work was beaten down by the storm of God's just wrath; when the Chaldean army desolated the land. Hopes of peace and happiness, not warranted by the word of God, will cheat men; like a wall well daubed, but ill built.

10. Because, even because—The repetition heightens the emphasis.

Peace—safety to the nation. Ezekiel confirms Jer 6:14; 8:11.

one—literally, "this one"; said contemptuously, as in 2Ch 28:22.

a wall—rather, "a loose wall." Ezekiel had said that the false prophets did not "go up into the gaps, or make up the breaches" (Eze 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use.

one … others—besides individual effort, they jointly co-operated to delude the people.

daubed … with untempered mortar—as sand without lime, mud without straw [Grotius]. Fairbairn translates, "plaster it with whitewash." But besides the hypocrisy of merely outwardly "daubing" to make the wall look fair (Mt 23:27, 29; Ac 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).