Exodus 29:6 Put the turban on his head and attach the sacred emblem to the turban.

◄ Exodus 29:6 ►

Parallel Verses

New International Version
Put the turban on his head and attach the sacred emblem to the turban.

English Standard Version
And you shall set the turban on his head and put the holy crown on the turban.

New American Standard Bible
and you shall set the turban on his head and put the holy crown on the turban.

King James Bible
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

Holman Christian Standard Bible
Put the turban on his head and place the holy diadem on the turban.

International Standard Version
Then put the turban on his head, and place the holy crown on the turban.

American Standard Version
and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.

Douay-Rheims Bible
And thou shalt put the mitre upon his head, and the holy plate upon the mitre,

Darby Bible Translation
And thou shalt put the turban upon his head, and fasten the holy diadem to the turban,

Young's Literal Translation
and hast set the mitre on his head, and hast put the holy crown on the mitre,

Cross References

Exodus 28:4
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a turban, and a girdle: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.

Exodus 28:36
And you shall make a plate of pure gold, and grave on it, like the engravings of a signet, HOLINESS TO THE LORD.

Exodus 28:37
And you shall put it on a blue lace, that it may be on the turban; on the forefront of the turban it shall be.

Exodus 28:39
And you shall embroider the coat of fine linen, and you shall make the turban of fine linen, and you shall make the girdle of needlework.

Leviticus 8:9
And he put the turban on his head; also on the turban, even on his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

Leviticus 21:12
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is on him: I am the LORD.

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Commentaries

Matthew Henry's Commentary

29:1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, Heb 2:10. All believers are spiritual priests, to offer spiritual sacrifices,

Jamieson-Fausset-Brown

4-9. Aaron and his sons thou shalt bring unto the door of the tabernacle—as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration.

wash them with water. And … take the garments—The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11; Joh 13:10; 2Co 7:1; 1Pe 3:21). In like manner, the investiture with the holy garments signified their being clothed with righteousness (Re 19:8) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church (Le 10:7; Ps 45:7; Isa 61:1; 1Jo 2:27), and as he was officially a type of Christ (Heb 7:26; Joh 3:34; also Mt 3:16; 11:29).