Exodus 29:14 But burn the bull's flesh and its hide and its intestines outside the camp. It is a sin offering.

◄ Exodus 29:14 ►

Parallel Verses

New International Version
But burn the bull's flesh and its hide and its intestines outside the camp. It is a sin offering.

English Standard Version
But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

New American Standard Bible
"But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering.

King James Bible
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

Holman Christian Standard Bible
But burn up the bull's flesh, its hide, and its dung outside the camp; it is a sin offering."

International Standard Version
You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.

American Standard Version
But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.

Douay-Rheims Bible
But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.

Darby Bible Translation
And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.

Young's Literal Translation
and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.

Cross References

Hebrews 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Leviticus 4:11
And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Leviticus 4:12
Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Leviticus 8:17
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

Numbers 19:5
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

Ezekiel 43:21
You shall take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

Malachi 2:3
Behold, I will corrupt your seed, and spread dung on your faces, even the dung of your solemn feasts; and one shall take you away with it.

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Commentaries

Matthew Henry's Commentary

29:1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, Heb 2:10. All believers are spiritual priests, to offer spiritual sacrifices,

Jamieson-Fausset-Brown

10-22. And thou shalt cause a bullock to be brought before the tabernacle—This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering (Ex 29:15-18). The ram was to be wholly burnt, in token of the priest's dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called "the ram of consecration" (Ex 29:19-22). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God—this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided—part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest—part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle—that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Heb 7:26, 27; 10:14).