Deuteronomy 16:13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.

◄ Deuteronomy 16:13 ►

Parallel Verses

New International Version
Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.

English Standard Version
“You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress.

New American Standard Bible
"You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat;

King James Bible
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:

Holman Christian Standard Bible
You are to celebrate the Festival of Booths for seven days when you have gathered in everything from your threshing floor and winepress.

International Standard Version
"Celebrate the Festival of Tents for seven days after you harvest from your threshing floor and your wine press.

American Standard Version
Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing-floor and from thy winepress:

Douay-Rheims Bible
Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.

Darby Bible Translation
The feast of tabernacles shalt thou hold seven days, when thou hast gathered in the produce of thy floor and of thy winepress.

Young's Literal Translation
'The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;

Cross References

John 7:2
Now the Jew's feast of tabernacles was at hand.

Leviticus 23:34
Speak to the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days to the LORD.

Numbers 15:20
You shall offer up a cake of the first of your dough for an heave offering: as you do the heave offering of the threshing floor, so shall you heave it.

Numbers 29:12
And on the fifteenth day of the seventh month you shall have an holy convocation; you shall do no servile work, and you shall keep a feast to the LORD seven days:

Deuteronomy 31:10
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

Jeremiah 40:10
As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come to us: but you, gather you wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that you have taken.

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Commentaries

Matthew Henry's Commentary

16:1-17 The laws for the three yearly feasts are here repeated; that of the Passover, that of the Pentecost, that of Tabernacles; and the general law concerning the people's attendance. Never should a believer forget his low estate of guilt and misery, his deliverance, and the price it cost the Redeemer; that gratitude and joy in the Lord may be mingled with sorrow for sin, and patience under the tribulations in his way to the kingdom of heaven. They must rejoice in their receivings from God, and in their returns of service and sacrifice to him; our duty must be our delight, as well as our enjoyment. If those who were under the law must rejoice before God, much more we that are under the grace of the gospel; which makes it our duty to rejoice evermore, to rejoice in the Lord always. When we rejoice in God ourselves, we should do what we can to assist others also to rejoice in him, by comforting the mourners, and supplying those who are in want. All who make God their joy, may rejoice in hope, for He is faithful that has promised.

Jamieson-Fausset-Brown

13-17. Thou shalt observe the feast of tabernacles seven days—(See on [147]Ex 23:14; [148]Le 23:34; [149]Nu 29:12). Various conjectures have been formed to account for the appointment of this feast at the conclusion of the whole harvest. Some imagine that it was designed to remind the Israelites of the time when they had no cornfields to reap but were daily supplied with manna; others think that it suited the convenience of the people better than any other period of the year for dwelling in booths; others that it was the time of Moses' second descent from the mount; while a fourth class are of opinion that this feast was fixed to the time of the year when the Word was made flesh and dwelt—literally, "tabernacled"—among us (Joh 1:14), Christ being actually born at that season.