Deuteronomy 13:9
Parallel Verses
New International Version
You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people.


English Standard Version
But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people.


New American Standard Bible
"But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people.


King James Bible
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.


Holman Christian Standard Bible
Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people.


International Standard Version
But you must surely execute him. You must be the first to put him to death with your own hand, and then the hands of the whole community.


American Standard Version
but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.


Douay-Rheims Bible
But thou shalt presently put him to death. Let thy hand be first upon him, and afterwards the hands of all the people.


Darby Bible Translation
but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;


Young's Literal Translation
'But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last;


Commentaries
13:6-11 It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God's law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. It is a general rule, If sinners entice thee, consent thou not, Pr 1:10. And we must not hinder the course of God's justice.

9. thou shalt surely kill him—not hastily, or in a private manner, but after trial and conviction; and his relative, as informer, was to cast the first stone (see on [126]De 17:2; [127]Ac 7:58). It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous tendencies.
Deuteronomy 13:8
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