Daniel 8:18
Parallel Verses
New International Version
While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.


English Standard Version
And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up.


New American Standard Bible
Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright.


King James Bible
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.


Holman Christian Standard Bible
While he was speaking to me, I fell into a deep sleep, with my face to the ground. Then he touched me, made me stand up,


International Standard Version
"While he had been speaking with me, I had fainted on my face, but he touched me and enabled me to stand upright on my feet.


American Standard Version
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.


Douay-Rheims Bible
And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,


Darby Bible Translation
Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.


Young's Literal Translation
And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,


Commentaries
8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.

17. the time of the end—so Da 8:19; Da 11:35, 36, 40. The event being to take place at "the time of the end" makes it likely that the Antichrist ultimately referred to (besides the immediate reference to Antiochus) in this chapter, and the one in Da 7:8, are one and the same. The objection that the one in the seventh chapter springs out of the ten divisions of the Roman earth, the fourth kingdom, the one in the eighth chapter and the eleventh chapter from one of the four divisions of the third kingdom, Greece, is answered thus: The four divisions of the Grecian empire, having become parts of the Roman empire, shall at the end form four of its ten final divisions [Tregelles]. However, the origin from one of the four parts of the third kingdom may be limited to Antiochus, the immediate subject of the eighth and eleventh chapter, while the ulterior typical reference of these chapters (namely, Antichrist) may belong to one of the ten Roman divisions, not necessarily one formerly of the four of the third kingdom. The event will tell. "Time of the end" may apply to the time of Antiochus. For it is the prophetic phrase for the time of fulfilment, seen always at the end of the prophetic horizon (Ge 49:1; Nu 24:14).
Daniel 8:17
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