Daniel 12:11
Parallel Verses
New International Version
"From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.


English Standard Version
And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.


New American Standard Bible
"From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.


King James Bible
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.


Holman Christian Standard Bible
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.


International Standard Version
There will be 1,290 days from the time the regular burnt offering is rescinded and the destructive desolation established.


American Standard Version
And from the time that the continual burnt-offering'shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.


Douay-Rheims Bible
And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,


Darby Bible Translation
And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days.


Young's Literal Translation
and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.


Cross References
Matthew 24:15
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)


Mark 13:14
But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judaea flee to the mountains:


Ezekiel 4:6
And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days: I have appointed you each day for a year.


Daniel 8:11
Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.


Daniel 8:14
And he said to me, To two thousand and three hundred days; then shall the sanctuary be cleansed.


Daniel 9:27
And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.


Daniel 11:31
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.


Hosea 3:4
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:


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Abolished Abomination Appalment Burnt Burnt-Offering Causes Causing Continual Daily Desolate Desolating Desolation Detestable Fear Hundred Makes Maketh Ninety Offering Perpetual Regular Sacrifice Thousand Time Turning Unclean
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Abolished Abomination Appalment Burnt Burnt-Offering Causes Causing Continual Daily Desolate Desolating Desolation Detestable Fear Hundred Makes Maketh Ninety Offering Perpetual Regular Sacrifice Thousand Time Turning Unclean
Commentaries
12:5-13 One of the angels asking how long it should be to the end of these wonders, a solemn reply is made, that it would be for a time, times, and a half, the period mentioned ch. 7:25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the same time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power, shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazing prophecy is this, of so many varied events, and extending through so many successive ages, even to the general resurrection! Daniel must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to think much of going away from this world. That must be our way; but it is our comfort that we shall not go till God calls us to another world, and till he has done with us in this world; till he says, Go thou thy way, thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfort to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ought to be the great care and concern of every one of us to secure this. Then we may well be content with our present lot, and welcome the will of God. Believers are happy at all times; they rest in God by faith now, and a rest is reserved for them in heaven at last.

11. from … sacrifice … taken way … abomination—(Da 11:31). As to this epoch, which probably is prophetically germinant and manifold; the profanation of the temple by Antiochus (in the month Ijar of the year 145 B.C., till the restoration of the worship by Judas Maccabeus on the twenty-fifth day of the ninth month [Chisleu] of 148 B.C., according to the Seleucid era, 1290 days; forty-five days more elapsed before Antiochus' death in the month Shebat of 148 B.C., so ending the Jews' calamities [Maurer]); by pagan Rome, after Christ's death; by Mohammed; by Antichrist, the culmination of apostate Rome. The "abomination" must reach its climax (see Auberlen's translation, "summit," Da 9:27), and the measure of iniquity be full, before Messiah comes.

thousand two hundred and ninety days—a month beyond the "time, times, and a half" (Da 12:7). In Da 12:12, forty-five days more are added, in all 1335 days. Tregelles thinks Jesus at His coming will deliver the Jews. An interval elapses, during which their consciences are awakened to repentance and faith in Him. A second interval elapses in which Israel's outcasts are gathered, and then the united blessing takes place. These stages are marked by the 1260, 1290, and 1335 days. Cumming thinks the 1260 years begin when Justinian in A. D. 533 subjected the Eastern churches to John II, bishop of Rome; ending in 1792, when the Code Napoleon was established and the Pope was dishonored. 1290 reach to 1822, about the time of the waning of the Turkish power, the successor to Greece in the empire of the East. Forty-five years more end in 1867, the end of "the times of the Gentiles." See Le 26:24, "seven times," that is, 7 X 360, or 2520 years: 652 B.C. is the date of Judah's captivity, beginning under Manasseh; 2520 from this date end in 1868, thus nearly harmonizing with the previous date, 1867. See on [1114]Da 8:14. The seventh millenary of the world [Clinton] begins in 1862. Seven years to 1869 (the date of the second advent) constitute the reign of the personal Antichrist; in the last three and a half, the period of final tribulation, Enoch (or else Moses) and Elijah, the two witnesses, prophesy in sackcloth. This theory is very dubious (compare Mt 24:36; Ac 1:7; 1Th 5:2; 2Pe 3:10); still the event alone can tell whether the chronological coincidences of such theories are fortuitous, or solid data on which to fix the future times. Hales makes the periods 1260, 1290, 1335, begin with the Roman destruction of Jerusalem and end with the precursory dawn of the Reformation, the preaching of Wycliffe and Huss.

Daniel 12:10
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