Acts 25:19
Parallel Verses
New International Version
Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive.


English Standard Version
Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.


New American Standard Bible
but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.


King James Bible
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.


Holman Christian Standard Bible
Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.


International Standard Version
Instead, they had several arguments with him about their own religion and about a certain Jesus who had died—but Paul kept asserting he was alive.


American Standard Version
but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.


Douay-Rheims Bible
But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.


Darby Bible Translation
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.


Young's Literal Translation
but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;


Commentaries
25:13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. 16, condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with great pomp, and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.

19. questions … of their own superstition—rather, "religion" (see on [2112]Ac 17:22). It cannot be supposed that Festus would use the word in any discourteous sense in addressing his Jewish guest.

one Jesus—"Thus speaks this miserable Festus of Him to whom every knee shall bow" [Bengel].

whom Paul affirmed—"kept affirming."

to be alive—showing that the resurrection of the Crucified One had been the burden, as usual, of Paul's pleading. The insignificance of the whole affair in the eyes of Festus is manifest.

Acts 25:18
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