2 Samuel 14:4
Parallel Verses
New International Version
When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, "Help me, Your Majesty!"


English Standard Version
When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.”


New American Standard Bible
Now when the woman of Tekoa spoke to the king, she fell on her face to the ground and prostrated herself and said, "Help, O king."


King James Bible
And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.


Holman Christian Standard Bible
When the woman from Tekoa came to the king, she fell with her face to the ground in homage and said, "Help me, my king!""


International Standard Version
When the woman from Tekoa spoke to the king, she fell on her face to the ground, prostrating herself to address him, "Help, your majesty!"


American Standard Version
And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.


Douay-Rheims Bible
And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.


Darby Bible Translation
And the woman of Tekoah spoke to the king, and she fell on her face to the ground and did obeisance, and said, Save, O king!


Young's Literal Translation
And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, 'Save, O king.'


Commentaries
14:1-20 We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

2-21. And Joab sent to Tekoah, and fetched thence a wise woman—The king was strongly attached to Absalom; and having now got over his sorrow for the violent death of Amnon, he was desirous of again enjoying the society of his favorite son, who had now been three long years absent. But a dread of public opinion and a regard to the public interests made him hesitate about recalling or pardoning his guilty son; and Joab, whose discerning mind perceived this struggle between parental affection and royal duty, devised a plan for relieving the scruples, and, at the same time, gratifying the wishes, of his master. Having procured a countrywoman of superior intelligence and address, he directed her to seek an audience of the king, and by soliciting his royal interposition in the settlement of a domestic grievance, convinced him that the life of a murderer might in some cases be saved. Tekoah was about twelve miles south of Jerusalem, and six south of Beth-lehem; and the design of bringing a woman from such a distance was to prevent either the petitioner being known, or the truth of her story easily investigated. Her speech was in the form of a parable—the circumstances—the language—the manner—well suited to the occasion, represented a case as like David's as it was policy to make it, so as not to be prematurely discovered. Having got the king pledged, she avowed it to be her design to satisfy the royal conscience, that in pardoning Absalom he was doing nothing more than he would have done in the case of a stranger, where there could be no imputation of partiality. The device succeeded; David traced its origin to Joab; and, secretly pleased at obtaining the judgment of that rough, but generally sound-thinking soldier, he commissioned him to repair to Geshur and bring home his exiled son.
2 Samuel 14:3
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