2 Samuel 14:29
Parallel Verses
New International Version
Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come.


English Standard Version
Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come.


New American Standard Bible
Then Absalom sent for Joab, to send him to the king, but he would not come to him. So he sent again a second time, but he would not come.


King James Bible
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.


Holman Christian Standard Bible
Then Absalom sent for Joab in order to send him to the king, but Joab was unwilling to come. So he sent again, a second time, but he still wouldn't come.


International Standard Version
After this, Absalom sent for Joab, intending to send him to the king, but Joab would not come. Absalom sent for him a second time, but he still would not come.


American Standard Version
Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.


Douay-Rheims Bible
He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,


Darby Bible Translation
Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again the second time, but he would not come.


Young's Literal Translation
and Absalom sendeth unto Joab, to send him unto the king, and he hath not been willing to come unto him; and he sendeth again a second time, and he hath not been willing to come.


Commentaries
14:28-33 By his insolent carriage toward Joab, Absalom brought Joab to plead for him. By his insolent message to the king, he gained his wishes. When parents and rulers countenance such characters, they will soon suffer the most fatal effects. But did the compassion of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of Him who is the Father of mercies?

28. So Absalom dwelt two full years in Jerusalem, and saw not the king's face—Whatever error David committed in authorizing the recall of Absalom, he displayed great prudence and command over his feelings afterwards—for his son was not admitted into his father's presence but was confined to his own house and the society of his own family. This slight severity was designed to bring him to sincere repentance, on perceiving that his father had not fully pardoned him, as well as to convince the people of David's abhorrence of his crime. Not being allowed to appear at court, or to adopt any state, the courtiers kept aloof; even his cousin did not deem it prudent to go into his society. For two full years his liberty was more restricted, and his life more apart from his countrymen while living in Jerusalem, than in Geshur; and he might have continued in this disgrace longer, had he not, by a violent expedient, determined (2Sa 14:30) to force his case on the attention of Joab, through whose kind and powerful influence a full reconciliation was effected between him and his father.
2 Samuel 14:28
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