2 Kings 8:13
Parallel Verses
New International Version
Hazael said, "How could your servant, a mere dog, accomplish such a feat?" "The LORD has shown me that you will become king of Aram," answered Elisha.


English Standard Version
And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.”


New American Standard Bible
Then Hazael said, "But what is your servant, who is but a dog, that he should do this great thing?" And Elisha answered, "The LORD has shown me that you will be king over Aram."


King James Bible
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.


Holman Christian Standard Bible
Hazael said, "How could your servant, a mere dog, do this monstrous thing?" Elisha answered, "The LORD has shown me that you will be king over Aram."


International Standard Version
But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram."


American Standard Version
And Hazael said, But what is thy servant, who is but a dog, that he should do this great thing? And Elisha answered, Jehovah hath showed me that thou shalt be king over Syria.


Douay-Rheims Bible
And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.


Darby Bible Translation
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.


Young's Literal Translation
And Hazael saith, 'But what, is thy servant the dog, that he doth this great thing?' And Elisha saith, 'Jehovah hath shewed me thee -- king of Aram.'


Commentaries
8:7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

11. he settled his countenance stedfastly until he was ashamed—that is, Hazael. The steadfast, penetrating look of the prophet seemed to have convinced Hazael that his secret designs were known. The deep emotions of Elisha were justified by the horrible atrocities which, too common in ancient warfare, that successful usurper committed in Israel (2Ki 10:32; 13:3, 4, 22).
2 Kings 8:12
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