◄ 2 Kings 18:21 ►
Parallel Verses
New International Version
Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him.

English Standard Version
Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

New American Standard Bible
"Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

King James Bible
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

Holman Christian Standard Bible
Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

International Standard Version
Look, you're trusting on Egypt to lean on like a staff, but it's a crushed reed, and if you lean on it, it will collapse and pierce your hand. Pharaoh, king of Egypt, is just like that to everyone who relies on him!

American Standard Version
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

Douay-Rheims Bible
Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.

Darby Bible Translation
Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.

Young's Literal Translation
Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so is Pharaoh king of Egypt to all those trusting on him.

Cross References
Isaiah 1:1
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 20:5
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

Isaiah 30:2
That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!

Isaiah 30:3
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.

Jeremiah 46:2
Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Ezekiel 29:6
And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.

Ezekiel 29:7
When they took hold of you by your hand, you did break, and rend all their shoulder: and when they leaned on you, you brake, and made all their loins to be at a stand.

Hosea 1:1
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Jump to Previous
Basing Broken Bruised Crushed Depend Depending Egypt Hand Lean Pharaoh Pierce Pierces Reed Rely Relying Rod Splintered Staff Trust Trustest Whereon Wounds
Jump to Next
Basing Broken Bruised Crushed Depend Depending Egypt Hand Lean Pharaoh Pierce Pierces Reed Rely Relying Rod Splintered Staff Trust Trustest Whereon Wounds
Commentaries
Matthew Henry's Commentary
18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.

Jamieson-Fausset-Brown
19. Rab-shakeh said—The insolent tone he assumed appears surprising. But this boasting [2Ki 18:19-25], both as to matter and manner, his highly colored picture of his master's powers and resources, and the impossibility of Hezekiah making any effective resistance, heightened by all the arguments and figures which an Oriental imagination could suggest, has been paralleled in all, except the blasphemy, by other messages of defiance sent on similar occasions in the history of the East.
2 Kings 18:20
Top of Page
Top of Page


Bible Apps.com