2 Kings 10:33 east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.

◄ 2 Kings 10:33 ►

Parallel Verses

New International Version
east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.

English Standard Version
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan.

New American Standard Bible
from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

King James Bible
From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

Holman Christian Standard Bible
from the Jordan eastward, all the land of Gilead--the Gadites, the Reubenites, and the Manassites--from Aroer which is by the Arnon Valley through Gilead to Bashan.

International Standard Version
from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan.

American Standard Version
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

Douay-Rheims Bible
From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.

Darby Bible Translation
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, both Gilead and Bashan.

Young's Literal Translation
from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that is by the brook Arnon), even Gilead and Bashan.

Cross References

Deuteronomy 2:36
From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even to Gilead, there was not one city too strong for us: the LORD our God delivered all to us:

2 Kings 8:12
And Hazael said, Why weeps my lord? And he answered, Because I know the evil that you will do to the children of Israel: their strong holds will you set on fire, and their young men will you slay with the sword, and will dash their children, and rip up their women with child.

2 Kings 10:34
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?

2 Kings 12:17
Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

2 Kings 13:25
And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Amos 1:3
Thus said the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

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Commentaries

Matthew Henry's Commentary

10:29-36 It is justly questionable whether Jehu acted from a good principle, and whether he did not take some false steps in doing it; yet no services done for God shall go unrewarded. But true conversion is not only from gross sin, but from all sin; not only from false gods, but from false worships. True conversion is not only from wasteful sins, but from gainful sins; not only from sins which hurt our worldly interests, but from those that support and befriend them; in forsaking which is the great trial whether we can deny ourselves and trust God. Jehu showed great care and zeal for rooting out a false religion, but in the true religion he cared not, took no heed to please God and do his duty. Those that are heedless, it is to be feared, are graceless. The people were also careless, therefore it is not strange that in those days the Lord began to cut Israel short. They were short in their duty to God, therefore God cut them short in their extent, wealth, and power.

Jamieson-Fausset-Brown

29. Howbeit from the sins of Jeroboam … Jehu departed not from after them—Jehu had no intention of carrying his zeal for the Lord beyond a certain point, and as he considered it impolitic to encourage his subjects to travel to Jerusalem, he re-established the symbolic worship of the calves.